Results 131 to 140 of about 2,822 (181)
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2018
Innovative and multidisciplinary in approaches, the book discusses the most cardinal features of any social or religious movement: definition, gender, leadership, demographic size, geography, economy, and decline of Hasidism, one of the most important religious movements of modern Eastern Europe.
David Biale +8 more
exaly +6 more sources
Innovative and multidisciplinary in approaches, the book discusses the most cardinal features of any social or religious movement: definition, gender, leadership, demographic size, geography, economy, and decline of Hasidism, one of the most important religious movements of modern Eastern Europe.
David Biale +8 more
exaly +6 more sources
JAMA - Journal of the American Medical Association, 1949
J. L. B., Martin Buber
exaly +4 more sources
J. L. B., Martin Buber
exaly +4 more sources
1996
This chapter examines the third century of hasidism, considered the most enduring phenomenon in Orthodox Judaism in modern times. Gershom Scholem described hasidism as the ‘last phase’ in a Jewish mystical tradition that spanned nearly two millennia.
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This chapter examines the third century of hasidism, considered the most enduring phenomenon in Orthodox Judaism in modern times. Gershom Scholem described hasidism as the ‘last phase’ in a Jewish mystical tradition that spanned nearly two millennia.
openaire +2 more sources
2012
Hasidism, an eastern European movement of religious pietism (the word hasidut means piety), has played a key role in Jewish life for the last 250 years. Starting in the mid-18th century, it infused the Jewish religion with new values by democratizing access to the divine and created a new social structure around wonder-working rabbis (rebbes or ...
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Hasidism, an eastern European movement of religious pietism (the word hasidut means piety), has played a key role in Jewish life for the last 250 years. Starting in the mid-18th century, it infused the Jewish religion with new values by democratizing access to the divine and created a new social structure around wonder-working rabbis (rebbes or ...
openaire +2 more sources
2013
This chapter focuses on the story in Shivhei Ha-Besht about the two hasidim who were sceptical about the Besht, which may not accurately reflect early eighteenth-century attitudes toward ba’alei shem. It analyzes a logical question of whether the Ba’al Shem Tov was the founder of Hasidism and confirms if there was hasidim before Hasidism.
openaire +1 more source
This chapter focuses on the story in Shivhei Ha-Besht about the two hasidim who were sceptical about the Besht, which may not accurately reflect early eighteenth-century attitudes toward ba’alei shem. It analyzes a logical question of whether the Ba’al Shem Tov was the founder of Hasidism and confirms if there was hasidim before Hasidism.
openaire +1 more source
1984
This chapter discusses the meaning of Hasidism and the history of the movement. The Hasidic movement was born in the Jewish communities of Volhynia and Podolia during the eighteenth century. The chapter shows that despite the fiercest opposition on the part of the Jewish establishment, Hasidism spread quickly. Fifty years after the death of its founder,
openaire +1 more source
This chapter discusses the meaning of Hasidism and the history of the movement. The Hasidic movement was born in the Jewish communities of Volhynia and Podolia during the eighteenth century. The chapter shows that despite the fiercest opposition on the part of the Jewish establishment, Hasidism spread quickly. Fifty years after the death of its founder,
openaire +1 more source
2022
“Neo-Hasidim” (sing. Neo-Hasid) are non-Hasidic Jews who draw upon Hasidism for purposes of spiritual or cultural renewal. Neo-Hasidism is thus rooted in a belief that the core of Hasidism—often identified with the movement’s earliest generations—is transferrable to other sociological contexts.
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“Neo-Hasidim” (sing. Neo-Hasid) are non-Hasidic Jews who draw upon Hasidism for purposes of spiritual or cultural renewal. Neo-Hasidism is thus rooted in a belief that the core of Hasidism—often identified with the movement’s earliest generations—is transferrable to other sociological contexts.
openaire +1 more source
British Journal of Medical Psychology, 1983
The abnormal individual is displaced from his position within the symbolic classification offered by the community. He can however negotiate a new identity by using the available intellectual tools of his culture, either by aligning himself with a prescribed deviant position or by utilizing themes which are latent in the culture. The example considered
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The abnormal individual is displaced from his position within the symbolic classification offered by the community. He can however negotiate a new identity by using the available intellectual tools of his culture, either by aligning himself with a prescribed deviant position or by utilizing themes which are latent in the culture. The example considered
openaire +2 more sources