Results 51 to 60 of about 717 (187)
, 2021 The representations of all the gods on the western wall of the Portico of Obelisks in Hatshepsut’s temple at Deir el-Bahari were destroyed during the Amarna period and restored under the reign of Ramesses II.
E. Józefowicz
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The solar altar in the Temple of Hatshepsut at Deir el-Bahari:architecture and ideology [PDF]
Polish Archaeology in the Mediterranean, 2016 In a recent article Teresa Dziedzic presented a theoretical reconstruction of the solar altarin the Temple of Hatshepsut at Deir el-Bahari, with two obelisks standing on the top of it.
Andrzej Ćwiek
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Hatshepsut and the Apis Race: New Quartzite Relief Fragments from Dra’ Abu el-Naga
Études et Travaux (Institute des Cultures Méditerranéennes et Orientales de l'Académie Polonaise des Sciences), 2018 The reconstruction of a scene sculpted on some quartzite stone fragments discovered recently at Dra’ Abu el-Naga and dating from the reign of Hatshepsut is the subject of this paper.
Hassan Aglan
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The tombs of Asasif: archaeological explorationin the 2013/2014 season [PDF]
Polish Archaeology in the Mediterranean, 2016 In the 2013/2014 season, a Polish team from the University of Wrocław started work inthe northern part of the Asasif necropolis, near the Temple of Queen Hatshepsut in Deir el-Bahari.An archaeological survey was carried out on the Asasif slope.
Patryk Chudzik
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Mujeres eternas. Enheduanna - Hatshepsut - Nefertiti - Cleopatra
Perspectivas, 1999 Con mucha frecuencia nos encontramos en nuestra practica profesional, conque algunos grandes personajes de la Antigüedad son tratados con una displicencia realmente escalofriante. Sin querer prestar mucha atención a las posibles implicaciones sexistas de
Rodrigo Quesada Monge
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Ushebtis of the Third Intermediate Period from the Chapel of Hatshepsutin the Queen’s temple at Deir el-Bahari [PDF]
Polish Archaeology in the Mediterranean, 2016 A collection of 619 whole and fragmentary ushebti figurines dating from the ThirdIntermediate Period was recovered between 2004 and 2007 by the Polish team excavating in theChapel of Hatshepsut, an integral part of the Queen Pharaoh’s mortuary temple in ...
Agnieszka Makowska
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African Identities, 2021 This article examines one of the most fascinating dynamics within the foundation story of Ethiopia’s Royal Solomonic Dynasty, the Kebra Nagast (Glory of Kings), the metaphor that connects Mother Mary with the biblical Ark of the Covenant.
Steffan A. Spencer
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Inscribed pot-stands represented in the Temple of Hatshepsut at Deir el-Bahari [PDF]
Polish Archaeology in the Mediterranean, 2018 On the lateral walls of the Bark Hall in the Main Sanctuary of Amun in the Temple of Hatshepsut, four stands for burning offerings are represented in front of Amun’s bark. Conservation work on the walls of this room uncovered the painted layer.
Anastasiia Stupko-Lubczyńska
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Theoretical reconstruction of the Solar Altar in the Hatshepsut Temple at Deir el-Bahari [PDF]
Polish Archaeology in the Mediterranean, 2017 In a recent article Andrzej Ćwiek (2015) criticized on ideological grounds one of the hypotheses concerning the reconstruction of the Solar Altar in the Complex of the Sun Cult of the Temple of Hatshepsut in Deir el-Bahari. The theoretical reconstruction
Teresa Dziedzic
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The Ritual of the Hours of the Night on the coffins of Heresenes and Nespaqashuty from Deir el-Bahari [PDF]
Polish Archaeology in the Mediterranean, 2018 The qrsw-coffins of Heresenes and the Priest of Montu Nespaqashuty were discovered within the Memorial Temple of Hatshepsut at Deir el-Bahari by Émile Baraize during the winter of 1932–1933.
Kenneth Griffin
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