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Perichondritis in Nuns Caused by Change of Headdress
Archives of Dermatology, 1963exaly +3 more sources
Headdress: Unrecognized Cause of Neck Mass
Archives of Otolaryngology - Head and Neck Surgery, 1977The principal lymphatic drainage of the scalp is into the posterior cervical lymph chain. Recent experiences in the differential diagnosis of neck mass have implicated the scalp as a common source of cervical lymphadenopathy. Specific attention is drawn to a popular ethnic headdress called "corn-rows" as a source of dependent lymphadenitis.
D, Eibling, C T, Sasaki
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Kushite Headdresses and ‘Kushite’ Style
The Journal of Egyptian Archaeology, 1995A review of three reliefs recently proposed as examples of Twenty-fifth Dynasty kings wearing the blue crown shows that none can be accepted as evidence that the Kushites wore this headdress. The most important example proves to be a Twenty-sixth Dynasty recarving of a blue crown over an original Kushite headdress, which leads to remarks on royal ...
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On the headdresses of the Zoroastrian women of Iran
Rodnoy Yazyk. Linguistic journal, 2021The article presents some observations on a poorly studied topic — headdress vocabulary among Zoroastrian women. The study is based on written sources, dictionaries and the author’s recorded field work in the city of Yazd, the center of the Iranian Zoroastrians.
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The Sufi, His Headdress and Its Significance
The American Journal of Chinese Medicine, 1990Etymologically Sufi, as an Arabic word, means woolen-clad. This is unsuitable in designating a devotee who tries to have union with God. When the word is taken to Chinese it means (my) master-and-father, my Guru. There are at least nine more words used in addressing the Sufi or speaking of him, all of Chinese origin. This leaves no word specially used
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A Unique Hopewellian Mask — Headdress
American Antiquity, 1956During the analysis of the cremated remains from 4 Ohio Hopewellian sites, burial associations, including utilitarian tools and ornaments, were recorded with 52 of 128 burials. Approximately half of the artifacts were burned with the deceased, while the remainder were placed with the calcined remains at the time of interment (Baby 1954:3).The cremated ...
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