Results 11 to 20 of about 85,460,288 (142)

Israel's worst king? : the story of Ahab in light of its relationship to the stories of Saul, David and Solomon [PDF]

open access: yes, 2002
In the story of King Ahab (I Kgs 16.29-22.40), Ahab is declared to be the worst person in the Hebrew Bible(I Kgs 21.25)seemingly because he repeats the infamous crimes of King Saul, King David and King Solomon.
Slikker, Hank B., Slikker, Hank B
core   +6 more sources

Thinking Beyond the Hebrew Bible: A Response to Christian Frevel [PDF]

open access: yes, 2023
: In “Thinking Beyond the Hebrew Bible: A Response to Christian Frevel,” Alma Brodersen makes a further contribution to analyzing the potential development from bodily to abstract thinking in the Hebrew Bible.
Brodersen, Alma
core   +3 more sources

The Hebrew bible in its ancient near eastern setting: biblical religion in context [Introduction to the old testament (Hebrew bible)]

open access: yes, 2011
Educação Superior::Ciências Humanas::TeologiaPresents a course with the professor of Religious Studies at Yale, Christine Hayes about the Old Testament (Hebrew Bible).
Hayes, Christine
core   +2 more sources

The Normative Turn: Back to Hobhouse?

open access: yesThe British Journal of Sociology, EarlyView.
ABSTRACT Supporters of a recently announced normative turn in sociology acknowledge that what they recommend is by no means entirely new. However, they have given little attention to an early precursor: the British sociologist Leonard Hobhouse. He focussed on the role of the normative in social life and insisted that sociology could, and must, play an ...
Martyn Hammersley
wiley   +1 more source

Late Antique Allāh: Ancestral Arabian Religion and the Monotheistic Zeitgeist

open access: yesArabian Archaeology and Epigraphy, EarlyView.
ABSTRACT This essay addresses the ongoing scholarly tension between the monotheistic interpretations of late pre‐Islamic Arabian religion, pioneered by G. Hawting and P. Crone, and the traditional accounts of rampant Arabian polytheism found in later Islamic literary sources.
Ahmad Al‐Jallad, Hythem Sidky
wiley   +1 more source

Trauma, Testimony and Lower Secondary Holocaust Education in Rywka Lipszyc's and Otto Wolf's Diaries

open access: yesChildren &Society, EarlyView.
ABSTRACT This article examines how Holocaust‐related trauma is represented in two diaries written by Jewish adolescents during the Second World War: Rywka Lipszyc's diary and Otto Wolf's diary. The article combines a thematically guided close reading of the diaries with a didactic discussion of their possible use in lower secondary literary education ...
Milan Mašát
wiley   +1 more source

The Hebrew bible in its ancient near eastern setting: Genesis 1-4 in context [Introduction to the old testament (Hebrew bible)]

open access: yes, 2016
Educação Superior::Ciências Humanas::TeologiaPresents a course with the professor of Religious Studies at Yale, Christine Hayes about the Old Testament (Hebrew Bible).
Hayes, Christine
core   +2 more sources

The Hebrew bible in its ancient near eastern setting: Genesis 1-4 in context [Introduction to the old testament (Hebrew bible)]

open access: yes, 2011
Educação Superior::Ciências Humanas::TeologiaPresents a course with the professor of Religious Studies at Yale, Christine Hayes about the Old Testament (Hebrew Bible).
Hayes, Christine
core   +2 more sources

Ascetics, slaves, and necessity in Late Antiquity: renouncing all wealth, but for a single slave

open access: yesEarly Medieval Europe, EarlyView.
Slave owners in Late Antiquity viewed the possession of at least one slave to be a necessity and a defining mark that distinguished the dignified social classes from the poor. Ascetics who shared this perspective faced a choice when renouncing all worldly possessions in pursuit of spiritual perfection, one not merely about luxury, but also about status
E.T. Dailey, Justin Pigott
wiley   +1 more source

The Politics of Pointing: Lessing's Fingerzeig and the Limits of Figural Reading

open access: yesThe German Quarterly, EarlyView.
Abstract Lessing's Fingerzeig—a “pointer” that guides without determining judgment—has often been treated as a stylistic habit rather than a hermeneutic principle. This essay reconstructs it as an ethics of interpretation, a gesture that orients without completing and leaves judgment to whoever follows.
Matthew Thomas Stoltz
wiley   +1 more source

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