Results 281 to 290 of about 293,039 (357)
Some of the next articles are maybe not open access.
, 2015
There are moments when things suddenly seem strange objects in the world lose their meaning, we feel like strangers to ourselves, or human existence itself strikes us as bizarre and unintelligible.
Katherine Withy
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There are moments when things suddenly seem strange objects in the world lose their meaning, we feel like strangers to ourselves, or human existence itself strikes us as bizarre and unintelligible.
Katherine Withy
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Technologies of being in Martin Heidegger : nearness, metaphor and the question of education
, 2017Technology permeates education’s discourses and practices, and further dialogue between philosophy of education and philosophy of technology is urgently needed.
Anna Kouppanou
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On Reading Heidegger—After the “Heidegger Case”?
Critical Horizons, 2018This paper looks at the state of the literature surrounding Heidegger and Nazism today. Part 1 focusses on Hassan Givsan’s remarkable work, Une histoire consternante: pourquoi les philosoph...
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Absence of Soil, Historicity, and Goethe in Heidegger's Being and Time: Sheehan on Faye
, 2016In the summer issue of 2015, Philosophy Today published a paper by Thomas Sheehan entitled "Emmanuel Faye: The Introduction of Fraud into Philosophy?" (EF), in which Sheehan rebukes, in extraordinarily strong terms, Faye's book on Heidegger's ...
J. Fritsche
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Après Heidegger, avec Heidegger...
Allemagne d'aujourd'hui, 1976Ladmiral Jean-René. Après Heidegger, avec Heidegger.... In: Allemagne d'aujourd'hui, N°54, septembre-octobre 1976. pp. 101-108.
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The Fourfold: Reading the Late Heidegger
, 2015HeideggerAEs later thought is a thinking of things, so argues Andrew J. Mitchell in The Fourfold . Heidegger understands these things in terms of what he names othe fourfoldoua convergence of relationships bringing together the earth, the sky, divinities,
Andrew J. Mitchell
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Foundations of Science, 2015
In my reply to the commentaries by Babette Babich and Robert C. Scharff I make a distinction between critical remarks and additions that are relevant for my view on philosophy for substantive reasons and others that relate to a style or way of philosophizing. My reply to Scharff concerns the latter.
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In my reply to the commentaries by Babette Babich and Robert C. Scharff I make a distinction between critical remarks and additions that are relevant for my view on philosophy for substantive reasons and others that relate to a style or way of philosophizing. My reply to Scharff concerns the latter.
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Affectivity in Heidegger I: Moods and Emotions in Being and Time
, 2015This essay provides an analysis of the role of affectivity in Martin Heidegger's writings from the mid to late 1920s. We begin by situating his account of mood within the context of his project of fundamental ontology in Being and Time.
Andreas Elpidorou, Lauren Freeman
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Nursing Philosophy, 2019
AbstractHeidegger’s philosophy is a significant contribution to understanding the meaning of lived experience. Recognizing this, nurses and other health professionals have taken on the research approach of Heideggerian hermeneutic phenomenology. This requires reading the writing of Heidegger.
Elizabeth Smythe, Deb Spence
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AbstractHeidegger’s philosophy is a significant contribution to understanding the meaning of lived experience. Recognizing this, nurses and other health professionals have taken on the research approach of Heideggerian hermeneutic phenomenology. This requires reading the writing of Heidegger.
Elizabeth Smythe, Deb Spence
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Heidegger and the Myth of a Jewish World Conspiracy
, 2015Heidegger’s Manichaeism: Comments on Peter Trawny’s Heidegger and the myth of a Jewish world conspiracy. In the book Heidegger and the myth of a Jewish world conspiracy, Peter Trawny convincingly shows that anti-Semitism in Heidegger’s thought does not ...
Peter Trawny, Andrew J. Mitchell
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