Results 31 to 40 of about 369 (179)

WORK AND JUSTICE WITHOUT MORAL CONTENT IN HESIOD’S WORKS AND DAYS

open access: yesFelsefe Dünyası, 2020
According to Michael Gagarin, Hesiod’s notion of dikê is not a moral notion, and it has to be disassociated from the moral connotations that it will start to assume later in the fifth century.
Refik Guremen
doaj  

Kenntnisse in der Antike zur Wirkung der Witterung auf die Landwirtschaft

open access: yesMeteorologische Zeitschrift, 1992
Die Lehre von der Wirkung der Witterung in der Landwirtschaft - die Agrarmeteorologie - ist so alt wie der Ackerbau. Was man damals wußte, müssen wir heute wissen. Als erste Aufzeichnungen in Europa begegnen uns die Strophen des Hesiod, der um 800 v. Chr.
T. von Wilamowitz-Moellendorff
doaj   +1 more source

Le rôle du noos/noein dans la pensée d’Hésiode et sa signification dans Les Travaux et les Jours

open access: yesMethodos, 2016
By studying the history of noos/noein in Greek archaic thought, researchers often read Hesiod like Homer but there seem to be some Hesiodic charasteristics in description of noos.
Karin Mackowiak
doaj   +1 more source

Špilje, seks i kritika Augustove vlasti: Ovidijev pjesnički dijalog s Homerom, Hesiodom i Kalimahom

open access: yes[sic], 2019
This paper discusses the use of caves in Ovid’s works. It focuses on several passages from Ars Amatoria, Fasti, and Metamorphoses in which Ovid uses cave imagery as part of his Golden age discourse.
Krešimir Vuković
doaj   +1 more source

Homeric quotations in the ancient scholia to Hesiod’s poem Works and Days

open access: yesШаги
In the scholia vetera for Hesiod’s poem Works and Days, 35 verses are explained with a reference to Homer’s poems and one verse is commented on with a reference to Homer as Hesiod’s rival in a poetic contest.
O. A. Bogdanova
doaj   +1 more source

Remarques sur le vocabulaire architectural chez Hésiode

open access: yesPallas, 2009
Studying the vocabulary of the home in the hesiodic corpus enables us to stress the continuity in the uses of terms with the homeric epics and the relative homogeneity of the corpus.
Sylvie Rougier-Blanc
doaj   +1 more source

Renaissance Culture, Emblems, and Interdisciplinary Research: The Reception of Alciato in Coimbra☆

open access: yesRenaissance Studies, Volume 39, Issue 3, Page 394-418, June 2025.
Abstract Bearing in mind that emblem books were a manifestation of humanistic culture and its natural interdisciplinary, this paper discusses how the early reception of Alciato's Emblemata in Coimbra (Portugal) had an impact on artists, literary authors, jurists, and Jesuit teachers.
Filipa Araújo
wiley   +1 more source

The Book of Genesis and other allegorical origin stories of games

open access: yesOrbis Litterarum, Volume 80, Issue 1, Page 1-18, February 2025.
Abstract This essay delves into the complex interplay between the sacred and the ludic, with a particular emphasis on allegorical origin stories from various religious and mythological traditions, highlighting their portrayal of games and the concept of play. The analysis includes the Judaeo‐Christian Book of Genesis and the Babylonian Enuma Elish.
Bo Kampmann Walther
wiley   +1 more source

In defence of the entity of Macaronesia as a biogeographical region

open access: yesBiological Reviews, Volume 99, Issue 6, Page 2060-2081, December 2024.
ABSTRACT Since its coinage ca. 1850 AD by Philip Barker Webb, the biogeographical region of Macaronesia, consisting of the North Atlantic volcanic archipelagos of the Azores, Madeira with the tiny Selvagens, the Canaries and Cabo Verde, and for some authors different continental coastal strips, has been under dispute. Herein, after a brief introduction
José María Fernández‐Palacios   +15 more
wiley   +1 more source

Qaryat al‐Fāw/Qaryatum dhāt Kāhilim: On the identity of the god Kahl

open access: yesArabian Archaeology and Epigraphy, Volume 35, Issue 1, Page 136-154, November 2024.
Abstract Qaryatum dhāt Kāhilim (‘the City of [the god] Kahl’) is the Ancient South Arabian name of the modern site of Qaryat al‐Fāw. This compound refers to the tutelary deity of the city, in this case, a god called Kahl. However, the identity of this Kahl is obscure.
Juan de Lara
wiley   +1 more source

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