Results 41 to 50 of about 1,341 (217)
The Topography of the Sacred. Rovigo: Between Orthodoxy and Heterodoxy
In_Bo, 2021 Published in 1704, the suggestive view by Pierre Mortier of the small city of Rovigo on the border between the Papal States and the Republic of Venice shows the ordinary appearance of a centuries old rural-urban plain in the Po Basin as a crystallised ...
Andreina Milan
doaj +1 more source
Children &Society, EarlyView.ABSTRACT Despite being viewed as highly equal welfare societies, child poverty remains an unsolved problem in the Nordic countries. This article investigates the various types of institutionalised, underlying beliefs about child poverty held by professionals working within the Finnish primary school system, and how these assumptions shape school ...
Christa Järvinen +2 more
wiley +1 more source
Del panteísmo al escepticismo averroísta: el doctor Pedro de la Torre, ‘paje’ de Erasmo
Ler HistóriaDoctor Pedro de la Torre declared that he was a “page” to Erasmus of Rotterdam. A decisive influence in his education was the “dean of Villoslada”, a relative whom Bataillon (1986) defines as a “precocious Erasmian” and whom we have identified as Pedro ...
Javier Pérez Escohotado
doaj +1 more source
The Significance of Heterodox Monastries in The Evolution of Wandering Minstrels
Türk Kültürü ve Hacı Bektaş Velî Araştırma Dergisi, 2021 It is usually accepted that the tradition of minstrels started in the 16th. century. There are various different arguments about the transmission of the traditions of wandering minstrels. The argumentation made by Prof.
Caner Işık
doaj +1 more source
On Schopenhauer's Debt to Spinoza1
European Journal of Philosophy, EarlyView.Abstract Schopenhauer offers ‘nature is not divine but demonic’ as a direct rebuttal of Spinoza's pantheism, his identification of ‘nature’ with ‘God’. And so, one would think, he ought to have been immune to the ‘Spinozism’ that became, as Heine called it, ‘the unofficial religion’ of the age.
Julian Young
wiley +1 more source
OksidentAlthough Basil of Caesarea is commonly regarded as the founding figure of monasticism in Anatolia, by the time he undertook this work in the late 350s, monastic life had already made considerable progress and had begun to take institutional form.
Bilal Baş
doaj +1 more source
Palamism Does Not Disfigure the Gospel: A Reply to Thomas Weinandy
International Journal of Systematic Theology, EarlyView.Abstract In a 2024 article in the IJST, Fr. Thomas Weinandy argues that the theological system of Gregory Palamas is in grave error, especially with respect to its commitment to an objective ontological distinction between God's essence and His energies. In his concluding paragraph Fr.
Travis Dumsday
wiley +1 more source
Theological Doctrines as Scientific Theories? Thinking along with and beyond McGrath
International Journal of Systematic Theology, EarlyView.Abstract McGrath's recent analysis of the parallels between scientific theory formation and the development of theological doctrine in The Nature of Christian Doctrine (OUP, 2024) is insightful and largely compelling, but also raises some questions and areas for further exploration. First, there is a remarkable back‐and‐forth between uses of ‘doctrine’
Gijsbert van den Brink
wiley +1 more source
Encuentros coloniales, heterodoxia y ortodoxia en el valle Calchaquí Norte bajo el dominio inka
Estudios Atacameños, 2011 Este artículo examina la vida social de las comunidades nativas del valle Calchaquí Norte, Argentina, durante la colonización inka. Esta situación de contacto cultural y colonialismo tuvo un profundo impacto en el mundo de la vida cotidiana de la ...
Félix A Acuto
doaj