Results 41 to 50 of about 13,238 (240)
The Moral Dimensions of Sufism and the Iberian Mystical Canon [PDF]
This study explores the shared spaces and common ground between the moral theosophies of Sufism and Christian mysticism in Spain. This article focuses on how Sufis, Carmelites and other mystical authors expressed spiritual concepts, establishing networks
Conde Solares, Carlos
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On Schopenhauer's Debt to Spinoza1
Abstract Schopenhauer offers ‘nature is not divine but demonic’ as a direct rebuttal of Spinoza's pantheism, his identification of ‘nature’ with ‘God’. And so, one would think, he ought to have been immune to the ‘Spinozism’ that became, as Heine called it, ‘the unofficial religion’ of the age.
Julian Young
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The Topography of the Sacred. Rovigo: Between Orthodoxy and Heterodoxy
Published in 1704, the suggestive view by Pierre Mortier of the small city of Rovigo on the border between the Papal States and the Republic of Venice shows the ordinary appearance of a centuries old rural-urban plain in the Po Basin as a crystallised ...
Andreina Milan
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“THE NORMAL EXCEPTION”: EDOARDO GRENDI, MICROANALYSIS, AND GENERALIZATIONS*
ABSTRACT “The normal exception” has long been a slogan of microhistory. This oxymoronic phrase is the iconic rendering of an incidental sentence that appeared in a 1977 article by Edoardo Grendi. His article, titled “Micro‐analisi e storia sociale” (Microanalysis and Social History), is cited more often than it is read.
FRANCESCA TRIVELLATO
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Prestigious organizations and heterodox choice in institutionally plural contexts [PDF]
In unsettled fields with multiple ideal-typical institutional logics, why do organizations tend to weaken or conform to prevalent logic order? The authors argue that prestige, defined as a tribute paid by field members to a select few with valued ...
Durand, Rodolphe, Szostak, Berangere
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Del panteísmo al escepticismo averroísta: el doctor Pedro de la Torre, ‘paje’ de Erasmo
Doctor Pedro de la Torre declared that he was a “page” to Erasmus of Rotterdam. A decisive influence in his education was the “dean of Villoslada”, a relative whom Bataillon (1986) defines as a “precocious Erasmian” and whom we have identified as Pedro ...
Javier Pérez Escohotado
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Marie des Vallées (1590-1656) was a controversial mystical woman of 17th-century France. This contribution will first briefly present her case and will then compare the testimonials of her defenders (principally her spiritual director, Saint Jean Eudes ...
Antoinette Gimaret
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Anti‐Protestantism in the Global Catholic Mission, c. 1918–1960*
Journal of Religious History, EarlyView.
Sante Lesti
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Palamism Does Not Disfigure the Gospel: A Reply to Thomas Weinandy
Abstract In a 2024 article in the IJST, Fr. Thomas Weinandy argues that the theological system of Gregory Palamas is in grave error, especially with respect to its commitment to an objective ontological distinction between God's essence and His energies. In his concluding paragraph Fr.
Travis Dumsday
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Although Basil of Caesarea is commonly regarded as the founding figure of monasticism in Anatolia, by the time he undertook this work in the late 350s, monastic life had already made considerable progress and had begun to take institutional form.
Bilal Baş
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