Results 81 to 90 of about 13,238 (240)

« Alli homini è prohibita una cosa, a prencipi è permessa, alle donne sono prohibite altre cose ». Imposture des religions, différences sociales et différences de genres à Venise au xviie et xviiie siècle

open access: yesLes Dossiers du GRIHL, 2010
The essay examines seventeenth- and eighteenth-century Venetian Inquisition trials and focuses on the inquisitors’ role in the construction of gender identity.
Federico Barbierato
doaj   +1 more source

The critique of religion as political critique: Mīrzā Fatḥ ʿAlī Ākhūndzāda's pre-Islamic xenology [PDF]

open access: yes, 2016
(Awarded the International Society for Intellectual History’s Charles Schmitt Prize) Mīrzā Fatḥ 'Alī Ākhūndzāda’s Letters from Prince Kamāl al-Dawla to the Prince Jalāl al-Dawla (1865) is often read as a Persian attempt to introduce European ...
Gould, Rebecca
core   +1 more source

Obesity and the Politics of Taddeo di Bartolo's Inferno

open access: yesRenaissance Studies, EarlyView.
ABSTRACT This paper examines Taddeo di Bartolo's depiction of Hell in the Collegiata di Santa Maria Assunta, the mother church of San Gimignano. In a striking departure from similar scenes of the period, the fresco, painted in the early fifteenth century, emphasizes the obesity of the sinners—suggesting a deliberate visual critique.
Stefania Roccas Gandal
wiley   +1 more source

'Adventure, Heterodoxy and Knavery' [PDF]

open access: yesQueensland Review, 2005
I have drawn the title for this paper, which celebrates the 100-year anniversary of the abolition of plural voting in Queensland, from S.R. Davis, who described the electoral experience of the Australian states as: A mixture of three things — adventure, heterodoxy and knavery.
openaire   +1 more source

The National Transformation of the Historical Memory of Minor Jewish Holidays During the Period of Hibbat Zion

open access: yesStudies in Ethnicity and Nationalism, EarlyView.
ABSTRACT From its very inception, the Jewish National Movement Hibbat Zion turned to the collective past to advance its goals in the present. One of their activities was to reinterpret Jewish holidays and festivals, especially those that did not take a central place in the Jewish calendar.
Asaf Yedidya
wiley   +1 more source

Who do heterodox economists think they are? [PDF]

open access: yes
This paper attempts to engage with the established debate on the nature of heterodox economics. However, it starts from the position that previous attempts to classify and identify heterodox economics have been biased towards a priori definition.
Andrew Mearman
core  

Exploring Jewish forms of speaking to God : the use of apostrophe in David Rosenmann-Taub’s Cortejo y epinicio [PDF]

open access: yes, 2014
textIn his first published collection of poetry, Cortejo y epinicio (1949), Chilean author David Rosenmann-Taub (1927) references Jewish culture, prayers and beliefs.
Wyse, Raelene Camille
core  

Living at the Edge: Religion, Capitalism, and the End of the Nation-State in Taiwan [PDF]

open access: yes, 2000
This is a preprint (author's original) version of an article published in the journal Public Culture in 2000. The final version of this article may be found at http://dx.doi.org/10.1215/08992363-12-2-477 (login may be required)
Weller, Robert
core   +2 more sources

Essentials of Constructive Heterodoxy: Say's Law [PDF]

open access: yesSSRN Electronic Journal, 2015
The core problem of economics is that the representative economist never managed to keep political and theoretical economics properly apart. The mixture is toxic indeed. As Joan Robinson said about what parades as economics: Scrap the lot and start again. Yet, the question then arises where to start.
openaire   +1 more source

Teaching New Religious Movements Historically: Distance, Empathy, and Cults in the Classroom

open access: yesTeaching Theology &Religion, EarlyView.
ABSTRACT Resistance to understanding the beliefs of modern New Religious Movements (NRMs) is well‐known to those who teach in the area. This paper builds on Eugene Gallagher's repurposing of “methodological belief” for college classes on NRMs by suggesting that scholars and teachers in the field of religious studies engage methods and content drawn ...
Douglas FitzHenry Jones
wiley   +1 more source

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