Results 11 to 20 of about 6,505 (124)
The Hieroglyphic Luwian -si Again [PDF]
Lingua Posnaniensis, 2010 The Hieroglyphic Luwian -si Again We recognize three attestations of the element -si attached to a verbal ending in KARKAMIŠ A11b, A12 and ALEPO 2. The author has already regarded this -si as another reflexive element comparable to the reflexive -ti ...
T. Oshiro
semanticscholar +2 more sources
Luwische Städte- und Länderglyphen (Hieroglyphic Luwian city and country glyphs)
Hungarian Assyriological Review, 2022 D. Schürr
semanticscholar +3 more sources
The Phoneticisation of the Luwian Hieroglyphic Writing System [PDF]
Hungarian Assyriological Review, 2021 Vertegaal, Alexander J. J.
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Gephyra, 2019 After the discovery of the long Phoenician and Hieroglyphic Luwian inscriptions of Karatepe (Cilicia), which mention a certain Muksas or MPŠ as the founder of a dynasty, this name was immediately linked with a fabled Greek seer named Mopsos, because ...
Diether Schürr
doaj +1 more source
Spelling, phonology and etymology in Hittite historical linguistics, a review article on Kloekhorst, A. Etymological Dictionary of the Hittite Inherited Lexicon (Leiden: 2008) [PDF]
, 2011 This review article addresses the representation of glottal stops in Akkadian and Hittite ...
Bürde +39 more
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On the Extinction of the Luwian ziti-Names, on Lycian Ipresida and the Caunian Imbros
Gephyra, 2017 The Luwian personal names formed with -ziti ‘man’ did not survive into the later hieroglyphic inscriptions; the latest clear example is attested at Carchemish around 975 BC.
Diether Schürr
doaj +1 more source
The Storm-Gods of the Ancient Near East: Summary, Synthesis, Recent Studies. Part II [PDF]
, 2007 In many regions of the ancient Near East, not least in Upper Mesopotamia, Syria and Anatolia where agriculture relied mainly on rainfall, storm-gods ranked among the most prominent gods in the local panthea or were even regarded as divine kings, ruling ...
Schwemer, Daniel
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King Midas' Ass's Ears Revisited [PDF]
, 2008 On several occasions the Phrygian King Midas was portrayed with donkey’s ears in Greek literature and art. There is no text that offers a plausible explanation of Midas’ strange appearance and later commentators provide many competing stories to account ...
Vassileva, Maya
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Hittite Scribal Schools Outside of Hattusa? [PDF]
, 2011 The article investigates the meagre textual evidence for Hittite scribal schools outside of Hattusa against the background of new excavations and the questions they raise about the social context of Hittite cuneiform writing. The use of the term é.dub.ba(
Weeden, Mark
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A New Hieroglyphic Luwian Epigraph: Urfa-Külaflı Tepe [PDF]
, 2017 Massimo Poetto
semanticscholar +3 more sources