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HILARY OF POITIERS AND THEOLOGICAL LANGUAGE
Hilary of Poitiers deals with the question concerning our knowledge of God. Knowledge of God will never be attained by human efforts. God is only known through Jesus who is God in the human flesh.
B. van de Beek
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The Triumphant God. The Struggle and Triumph in Hilary’s of Poitiers Teaching
In his teaching, Hilary does not only refer to war terminology, but also quotes the Roman triumphal ceremony. However, he selects those elements of the pompa triumphalis that relate to human internal life giving them spiritual significance. Among those,
Helena Karczewska
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Heretical doctrine of Photinus of Sirmium in Hilary of Poitiers’ De trinitate
This article aims to provide the comprehensive and systematic review of the doctrine of Photinus of Sirmium († 376), based on the work of Hilary of Poitiers De Trinitate composed between 358 and 360. Photinus error is primarily Christological. The first
Ivan Bodrožić, Vanda Kraft Soić
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HYMNS ATTRIBUTED TO HILARY OF POITIERS [PDF]
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[Γυνή] σωθήσεται δὲ διὰ τῆς τεκνογονίας (1 Timothy 2:15). What does St. Paul mean when he speaks about salvation of women through childbearing? Does the word τεκνογονία mean something more than “motherhood,” or “bearing children”?
Tadeusz Kołosowski
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Trinity – Simply: These three are one
Trinity has been one of the core topics of theology during the last half century. Especially, the idea of a social Trinity has been promoted by leading theologians.
Abraham van de Beek
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Criticism and apology of the doctrine of “homoeousia” in latin patristics of the 4th century: Marius Victorinus vs. Hilary of Poitiers [PDF]
This article studies the doctrine of “homoeousion” (“similarity in substance”) of Father and Son in Latin patristics of the 4th century. It highlights a non-concordant reaction of Western Niceans to this doctrine, which was proposed in 358 by the leader ...
Alexey Fokin
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Partitio Ecclesiae y Partitio Imprerii en el Conciclio de Sárdica
Este artículo muestra algunos problemas concernientes al sínodo de Sárdica durante los años 343 y 344 d.C. Las principales fuentes son Atanasio de Alejandría, Hilario de Poitiers, Sozomeno, Teodoreto de Ciro y Focio de Constantinopla.
Gonzalo Fernández
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„Bestiariusz niewiary”. Ludzie oddaleni od Boga w nauczaniu św. Hilarego z Poitiers
Bishop of Poitiers, referring to the allegorical interpretation of Scripture, makes the characteristics of people away from God through unbelief. Comparing them to beasts, Hilary creates an unique „bestiary of disbelief”.
Helena Karczewska
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