Results 121 to 130 of about 2,503 (157)

Savage Humour: Christian anti-panegyric in Hilary of Poitiers’ Against Constantius

1998
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Defining Orthodoxy in Hilary of Poitiers' Commentarium in Matthaeum

Journal of Early Christian Studies, 2001
Despite the fact that Hilary had not yet heard of the Nicene creed before going into exile (356), most scholars have argued that the bishop did possess an awareness of the "Arian" disputes in the West. In answer to the question of whether the commentary underwrites this awareness, I shall demonstrate that Hilary, like the vast majority of western ...
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St. Hilary of Poitiers Against Arians, or Against Auxentius

Метафраст, 2019
Вниманию русскоязычного читателя представляется перевод небольшого полемического трактата свт. Илария Пиктавийского «Против Авксентия». Данный трактат является важным источником по истории арианских споров на Западе. В предисловии к переводу описывается контекст написания трактата, его структура и богословская аргументация свт.
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The Evolution of Hilary of Poitiers’s Trinitarian Use of Nativitas

Journal of Early Christian Studies, 2016
Since Hilary stayed in the city of Constantinople for the duration of the council with an explicit interest in its outcome, even if Hilary did not hear Eunomius with his own ears, he likely gained a report of the proceedings of the council. [...]as Hilary's emphasis on the Son's eternal generation diminishes, other aspects of his Trinitarian theology ...
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Hilary of Poitiers’ De Trinitate and the Name(s) of God

Vigiliae Christianae, 2010
Abstract“Hilary of Poitiers’ De Trinitate and the Name(s) of God” investigates the implications of the ancient nomos/physis debate to Trinitarian theology. While the Cappadocians, countering Heteroousians, eventually demonstrated that naturalist understanding of naming did not work for Christian theology, Hilary still assumed that it did.
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Photinian Opponents in Hilary of Poitiers's Commentarium in Matthaeum

The Journal of Ecclesiastical History, 2007
Since the end of the nineteenth century scholars have been divided on the identity of Hilary of Poitiers's opponents in his Commentarium in Matthaeum. As he wrote the treatise in the early 350s, it is assumed that his opponents, if real and not contrived, must be ‘Arian’.
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Metrical Problems in the First Arezzo Hymn of Hilary of Poitiers

Traditio, 1963
The scanty remains of Hilary's Liber lujmnorumr, represented by the three hymns which have come down to us in the Arezzo manuscript. provide us with our earliest glimpse into Latin hymnody. Since these hymns have been found in no other manuscript, all attempts to provide a correct text owe a good deal to the editor's ingenuity.
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The Soteriology of Hilary of Poitiers: a latin mystical model of redemption

Augustinianum, 2012
Hilary of Poitiers is an anomaly in the standard scholarly classification of Patristic Greek and Latin soteriology, for, though he is Latin, his soteriology shows such resemblance to Greek mystical theory that he is considered one of its major proponents. Since Harnack, the Greek mystical model is said to depend upon Platonism.
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A Reassessment of the Early Career and Exile of Hilary of Poitiers

The Journal of Ecclesiastical History, 1991
Exiled from his see in the year 356, Hilary of Poitiers suddenly emerges on the historical scene out of a shroud of undocumented silence. It is well known by students of Hilary and his times how few facts are available about the saint's early life and his first years as bishop.
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Exiles, identities and social networks in Hilary of Poitiers (343-361)

2023
This thesis has sought to analyse the social networks and political uses of conflicting identities during the conflict between Arians and Nicaeans in the West between 343 and 361 on the basis of four sources by bishop Hilary of Poitiers : Adversus Valentem et Ursacium, De Synodis, Ad Constantium Imperatorem and Contra Constantium Imperatorem.
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