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Guibert of Gembloux’ De destructione monasterii Gemblacensis. Literary legacy and issues of authorship against the backdrop of the ‘decline’ of traditional monasticism [PDF]
The Benedictine Guibert of Gembloux is mostly known as the last secretary of the renowned Renish visionary Hildegard of Bingen. However, he also left behind a rich literary legacy that sheds light on the world of a traditional monk during the central ...
Moens, Sara
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La ciudad celeste de Hildegard von Bingen
El artículo comienza con una introducción a la experiencia visionaria de Hildegard según se comprendía en el siglo XII, esto es, como una revelación y una inspiración del Espíritu Santo y por tanto como un acontecimiento que repite el suceso de ...
Victoria Cirlot
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Mit acht Jahren Jutta von Sponheim im Benediktinerkloster Disibodenberg zur Erziehung ubergeben, 1136 deren Nachfolgerin als Leiterin der Gemeinschaft; 1147/48 von Papst Eugen III. als inspirierte Visionarin anerkannt; bezog 1151 ihr eigenes Kloster auf dem Rupertsberg; ihre Schriften verknupfen kosmische und heilsgeschichtliche Visionen, in deren ...
Robert Büchner, Werner Lauter
openaire +1 more source
predecessors in the field have been confined to Latin texts from Antiquity and the early Middle Ages; here there is consideration of Greek material as well. The main theme is clear from the title.
P. Horden +3 more
semanticscholar +1 more source
Theory into Practice. A Contemporary Artist Approaches a Repertoire from the XII Century
When I became a student of the M A in Ritual Chant and Song at the Irish World Academy of Music and Dance (2015-2016) I did not have any previous formal music education or any academic Gregorian chant background.
Carmen Elvira Brigard
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Hildegard von Bingen: una introducción
María Eugenia Góngora
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Reviews in Religion &Theology, Volume 27, Issue 2, Page 306-308, April 2020.
Emily Buck
wiley +1 more source
“I Desire to Suffer, Lord, because Thou didst Suffer”: Teresa of Avila on Suffering
Teresa of Avila's desire for suffering cannot be interpreted as the mere passive assumption of a feminine sacrificial role. On the contrary, Teresa was able to transform her suffering into the incarnated performance of her relationship with God: By desiring suffering and by understanding it and her ability to confront it as proof of divine love, she ...
Noelia Bueno‐Gómez
wiley +1 more source
El dios de Hildegard. La experiencia mística como legitimación de una visión de mundo
Este artículo examina la experiencia mística de Hildegard von Bingen como un recurso para fundamentar una visión del mundo que trasciende lo teológico e incluye también lo político.
Felix Alejandro Cristiá
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