El dios de Hildegard. La experiencia mística como legitimación de una visión de mundo
Pensamiento. Revista de Investigación e Información FilosóficaEste artículo examina la experiencia mística de Hildegard von Bingen como un recurso para fundamentar una visión del mundo que trasciende lo teológico e incluye también lo político.
Felix Alejandro Cristiá
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Cryptic Paleomagnetic Complexity in the Ediacaran Egersund Dikes
Geochemistry, Geophysics, Geosystems, Volume 27, Issue 5, May 2026.Abstract The Ediacaran Period (∼635–539 Ma) represents a critical interval in Earth's evolution, yet its paleomagnetic record remains complex and contentious. One of the few Ediacaran paleomagnetic results from Baltica considered robust is a pole from the ca.
Yi Xue +5 more
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“I Desire to Suffer, Lord, because Thou didst Suffer”: Teresa of Avila on Suffering
Hypatia, Volume 34, Issue 4, Page 755-776, Fall 2019., 2019 Teresa of Avila's desire for suffering cannot be interpreted as the mere passive assumption of a feminine sacrificial role. On the contrary, Teresa was able to transform her suffering into the incarnated performance of her relationship with God: By desiring suffering and by understanding it and her ability to confront it as proof of divine love, she ...
Noelia Bueno‐Gómez
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Crônicas universais na Alemanha Medieval
Revista de História, 1963 O ser medieval encarava a existência da humanidade como um fenômeno precário, perfeitamente delimitado. Seus relatos dessa humanidade assumem, por isso, um aspecto absoluto, revelando ascensão, ápice e declínio, ou melhor, comêço e fim de sua história ...
Erwin Theodor
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Hildegard von Bingen (1098-1179): eine Frau des Mittelalters und ihr Frauenbild zwischen Gott und Kosmos / Hildegard von Bingen (1098-1179): una donna del Medioevo e la sua visione della donna fra Dio e Cosmo [PDF]
, 2022 La relazione mette a fuoco la difficoltà che incontrò Hildegard von Bingen, come donna, ad esprimersi in un mondo maschilista e la sua attenzione per il mondo femminile e per il corpo e la psicologia della ...
Germano Giuseppe
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Is It Hop? Identifying Hop Fibres in a European Historical Context
Archaeometry, Volume 61, Issue 2, Page 494-505, April 2019., 2019 Hop (Humulus lupulus L.) is an ancient perennial crop plant, native to the Northern Hemisphere. The archaeological evidence dates back to at least the sixth century ad in Europe. Hop has been used for beer brewing, in sleeping draughts, as bedding and for antibacterial purposes.
H. Lukešová +3 more
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Representations of religious women in contemporary literature
Feminismo/s, 2004 In the last decade of the twentieth century there existed a growing interest for revising and rewriting the biographies of women such as Hildegard Von Bingen and Teresa of Ávila whose fictionalised lives happen within the limits of convents and cloisters,
María del Carmen Rodríguez Fernández
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Taking “Descartes's Myth” seriously: Rethinking the Rylean narrative
The Southern Journal of Philosophy, Volume 63, Issue 2, Page 128-142, June 2025.Abstract Social philosophy of mind and epistemology seem to be fairly recent inventions. According to a still widespread picture, early modern philosophers were constrained by an individualistic paradigm that settles epistemological and psychological explanations by considering the minds of single thinkers.
Martin Lenz
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MARIAN SONGS FROM THE MIDDLE AGES: PLAINCHANT BY HILDEGARD OF BINGEN AND OTHERS Thursday, April 22, 1999 8:00 p.m. Edythe Bates Old Recital Hall [PDF]
, 2021 Presented by Schola Pastoris Antique Music Early Music EnsembleRecording of performance is incomplete.Program: Alleluia O virga mediatrix / Hildegard von Bingen -- Ave generosa / Hildegard von Bingen -- Salve Regina / ?
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Desire and Debt Satisfaction in Anselm of Canterbury and Hadewijch of Brabant
Modern Theology, Volume 41, Issue 1, Page 120-142, January 2025.Abstract “Satisfaction” is the famous epithet given to Anselm's atonement theory. Less well appreciated even in modern retrievals of Hadewijch's work is the centrality of “satisfaction” as a concept for her, being just as technical but more theologically extensive in her writing than it is in Anselm's.
Robin Landrith
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