Results 121 to 130 of about 276 (173)
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2012
Hinduism has been used as a source of legitimacy by the kings of Nepal since this nation was first unified in the 18th century, while Hindu nationalism, also known as Hindutva, crystallized as a political ideology in the 1920s in India, drawing substantially from extreme European nationalisms and socio-religious movements inside Hinduism.
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Hinduism has been used as a source of legitimacy by the kings of Nepal since this nation was first unified in the 18th century, while Hindu nationalism, also known as Hindutva, crystallized as a political ideology in the 1920s in India, drawing substantially from extreme European nationalisms and socio-religious movements inside Hinduism.
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Religion Compass, 2011
Abstract This article is the third and last in a series of three surveying research on Hindutva (Hindu nationalism or political Hinduism), focusing on praxis: processes by which hindutva is mobilized, operationalized, and made relatable to specific contexts.
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Abstract This article is the third and last in a series of three surveying research on Hindutva (Hindu nationalism or political Hinduism), focusing on praxis: processes by which hindutva is mobilized, operationalized, and made relatable to specific contexts.
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International Review of Mission
AbstractThe Council of Nicaea took place at Constantine's initiative to harmonize religious belief and law into a state‐subscribed orthodoxy. From a socio‐political viewpoint, the council appeared to use a standardized version of Christianity as an instrument of the empire. The focus in this paper is not on Constantine's initiative or its impact on the
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AbstractThe Council of Nicaea took place at Constantine's initiative to harmonize religious belief and law into a state‐subscribed orthodoxy. From a socio‐political viewpoint, the council appeared to use a standardized version of Christianity as an instrument of the empire. The focus in this paper is not on Constantine's initiative or its impact on the
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Towards a HinduRashtra: Hindutva, religion, and nationalism in India
Religion, State and Society, 2021Giorgio Shani
exaly
Abstract The final chapter explores ways in which Hindu nationalism has outgrown the ideological and institutional boundaries of the Sangh Parivar. This builds upon Anderson’s previous work on “neo-Hindutva.” Existing research on Hindutva has tended to focus on the core organizations of the RSS family.
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Racialization and ethnicization: Hindutva hegemony and caste
Ethnic and Racial Studies, 2022Balmurli Natrajan
exaly
What Lies Beneath the Successes of Hindutva: Reading the Uttar Pradesh Assembly Elections 2022
Studies in Indian Politics, 2022Shilp Singh, Prashant K Trivedi
exaly
Religion Compass
ABSTRACT This essay is a follow up to three others published in Religion Compass in 2011 which survey research on Hindutva (Hindu nationalism or political hinduism), covering its seminal ideologies and its evolution into multiple modes of practice.
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ABSTRACT This essay is a follow up to three others published in Religion Compass in 2011 which survey research on Hindutva (Hindu nationalism or political hinduism), covering its seminal ideologies and its evolution into multiple modes of practice.
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