Results 11 to 20 of about 151 (144)
Théologiques, 2019 Cet article dresse un portrait de certaines difficultés rencontrées aujourd’hui par l’histoire des religions comme discipline académique. On se concentre notamment sur la question de la comparaison, où les problèmes théoriques semblent atteindre un niveau critique.
openaire +2 more sources
Circular Business Models in Luxury: Impacts on Consumer Perceptions
Business Ethics, the Environment &Responsibility, EarlyView.ABSTRACT This study investigates how the adoption of circular business models impacts consumer perceptions of luxury companies. Through two factorial scenario‐based experiments applied to a total sample of 736 participants from the UK, we analyse how the introduction of circular initiatives may impact corporate credibility (expertise and ...
Camila Lee Park +3 more
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The Economic History Review, EarlyView.Abstract When studying French prices between 1938 and 1949, economists and historians face a paradox: whilst a vast black market shaped daily life, official indices recorded only state‐controlled prices. This article addresses the issue by introducing a new consumer price index that incorporates both official and black market prices.
Patrice Baubeau, Matéo Teixeira
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The Heythrop Journal, EarlyView.Abstract In this essay I contend that, whatever one might say about F.W.J. Schelling's historical and conceptual influence on Paul Tillich's doctrines, the overall style of Tillich's project can helpfully be dubbed Schellingian to the extent it mixes together discourses, genres, and vocabularies into an ever‐expanding whole. To the extent that anything
Daniel Whistler
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Rethinking Merit in Calvin's Doctrine of the Atonement: Beyond Possessive Individualism
International Journal of Systematic Theology, EarlyView.Abstract Joan Lockwood O'Donovan argues that the Reformation doctrine of grace entails a rejection of the proprietary anthropology of self‐owning individuals and its attendant notion of justice – what C. B. Macpherson termed the “theory of possessive individualism.” Although O'Donovan praises Calvin's anthropology and his account of law for its non ...
John Walker
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Working at Boimondau: A Community Experience
Sociology Lens, Volume 38, Issue 1, Page 66-74, March 2025.Abstract In the 1940s and 1950s, France witnessed the emergence of labor communities whose ambition was to escape capitalism and abolish wage labor. This article focuses on Boimondau, the best‐known community at the time. In terms of work, the central activity in the life of the community, two main tensions lastingly structured the collective and ...
Michel Lallement
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Renaissance Studies, EarlyView.ABSTRACT Native to America, the pineapple—Ananas comosus (L.) Merr.—delighted the Europeans who came across it. The fruit was mentioned by the voyagers and missionaries who observed and tasted it in the Americas and, from the 1500s onwards, infused reports, chronicles and natural history treatises with colour and flavour.
Teresa Nobre de Carvalho
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Methods in Ecology and Evolution, Volume 17, Issue 7, Page 2009-2017, July 2026.Abstract In the field of evolutionary biology, the selection of a phylogenetically representative sample is a crucial step to have a complete and accurate understanding of the studied group and the evolution of its traits. However, this step is often overlooked, and there is currently no objective way to assess the relevance of a sample for a given ...
Nyniane Steinkampf‐‐Pellecuer +2 more
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Journal of the Royal Anthropological Institute, Volume 32, Issue 2, Page 554-574, June 2026.The contested dynamics of slum gentrification in Rio de Janeiro came into focus during the brief period of relative peace brought by the pacification policy leading up to the 2016 Olympics. In this unprecedented moment, Rio's South Zone favela residents experienced a respite from the daily confrontations with police operations and drug trade violence ...
Angela Torresan
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Linguaggio e traduzione Una riflessione a partire da Ricoeur
Testo & Senso, 2007 Comme on le sait, pour Ricoeur la coscience est une coscience incarnée. Le langage, au même titre que notre propre corps, est le signe de notre finitude.
Domenico Jervolino
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