Results 241 to 250 of about 17,626 (302)
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Memory and the Historical Jesus
Biblical Theology Bulletin, 2012The use of memory theory in the study of the Historical Jesus and the traditions of Jesus contained in the gospels continues to surge in interesting ways. This book brings to our attention technical scientific studies in the psychological and neuro-cognitive analysis of memory, and makes an argument for the general reliability of the synoptic gospels ...
Zeba A Crook
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Textual Criticism and the Historical Jesus
Journal for the Study of the Historical Jesus, 2008 AbstractThis study argues that historical Jesus research needs to pay greater attention to the field of textual criticism and study of early Christian manuscripts. It is accordingly argued that the field of textual criticism impacts historical Jesus studies in at least three ways: (1) the textual integrity of the New Testament and the possibility of ...
Michael Bird, Bird, Michael F.
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The Black Jesus, the Mestizo Jesus, and the Historical Jesus
Biblical Interpretation, 2017This paper identifies a modern racial ideology prevalent not only in U.S. society and culture at large, but also one to which historical Jesus studies is susceptible: the ideology of white invisibility. In fact, so pervasive is this ideology that it can be detected even in the most constructive efforts to diversify contemporary biblical scholarship. My
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The Historical Jesus and the Historical Herodians
Journal of Biblical Literature, 2000When one reviews the much-debated question of the identity of the Herodians, one gets the impression that rarely has so much been made of so little NT data.1 The Greek word `Hpc*tavoi occurs nowhere prior to the first century C.E., and in the first century it occurs only in Mark 3:6 (at the end of the healing of the man with the withered hand); 12:13 ...
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2009
Abstract What is the historical Jesus to us when we preserve him from any spurious admixture of the present with the past? We are struck by a direct awareness that his personality, despite all its strange and enigmatic qualities, has something great to say to all ages so long as the world shall last, no matter how much the knowledge and ...
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Abstract What is the historical Jesus to us when we preserve him from any spurious admixture of the present with the past? We are struck by a direct awareness that his personality, despite all its strange and enigmatic qualities, has something great to say to all ages so long as the world shall last, no matter how much the knowledge and ...
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Paul Tillich and the historical Jesus
Studies in Religion/Sciences Religieuses, 1974The problem of the relation of history to faith and the effect of historical criticism on Christian belief has proved to be a matter of continuing concern to a generation of theologians and Paul Tillich is no exception. He paid tribute to Ernst Troeltsch for first drawing his attention from the theology of mediation with which he was engaged at the ...
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2011
The Christian church has been and still is engaged in a quest of the unhistorical Jesus. The quest of the historical Jesus is relatively new, and began with the English Deists in the second half of the seventeenth century. The purpose of this chapter is to compare the two quests, focusing on theological issues.
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The Christian church has been and still is engaged in a quest of the unhistorical Jesus. The quest of the historical Jesus is relatively new, and began with the English Deists in the second half of the seventeenth century. The purpose of this chapter is to compare the two quests, focusing on theological issues.
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The Church and the Historical Jesus
Scottish Journal of Theology, 1961The Christological approach to the doctrine of the Church. which is now seen as the most hopeful way forward fot the work of Faith and Order, could mislead us if it were to direct our attention away from the dependence of the Church on the historical Jesus, and to lead us to think instead only in the dogmatic terms of a Chalcedonian analogy.
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The Historical Sources for Jesus
2004Abstract As we have seen, at the outset of The Da Vinci Code, Dan Brown states as a “fact” that “all descriptions of artwork, architecture, documents, and secret rituals in this novel are accurate” (p. 1). My concern in this book is not with the artwork, architecture, or secret rituals, but with the documents that Brown describes.
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