Results 81 to 90 of about 256 (134)

Kajian Sosio-Historis Terhadap Tafsir Faid Al-Rahman Fi Tarjamat Tafsir Kalam Al-Malik Al-Dayyan Karya Kyai Soleh Darat

open access: yesBayani, 2022
This study aims to examine the orientation of the Nusantara interpretation, namely the Tafsir Fai? Al-Ra?m?n by Kyai Soleh Darat written using Arabic pegon. The writing of this interpretation with Arabic pegon proves that there are many people's interests who want to access interpretations of the Qur’?n that are in accordance with the abilities and ...
openaire   +1 more source

A Hermeneutic Analysis Of The Fāḥishah Verses In MUI Fatwa No. 57/2014 and Their Philosophical Implications For Indonesia’s New Criminal Code

open access: yesAn-Nawa: Jurnal Studi Islam
This study examines the hermeneutical construction of Qur’anic verses on fāḥishah in Indonesian Ulema Council (MUI) Fatwa No. 57 of 2014 and traces its philosophical influence on Law No. 1 of 2023, Indonesia’s New Criminal Code.
Wilnannn Fatahillah   +2 more
doaj   +1 more source

محمد عبده واتجاهه الأدبي في التفسير

open access: yesTeosofia: Indonesian Journal of Islamic Mysticism, 2016
This research strengthens the findings of the previous research which stated that Muhammad Abduh used literary paradigm in his Tafsir. Abduh, although he was known as a man of letters but there is a statement that it does not mean that Abduh’s Tafsir ...
Muhammad Sihabuddin
doaj   +1 more source

Evolusi Corak Dan Madzhab Tafsir: Kajian Historis Epistimologis

open access: yesMISYKAT Jurnal Ilmu-ilmu Al-Quran Hadist Syari ah dan Tarbiyah
Penelitian ini menganalisis perkembangan tafsir Al-Qur'an dari aspek historis dan epistemologis untuk memahami dinamika pendekatan penafsiran dalam berbagai konteks zaman. Masalah utama yang diangkat adalah kurangnya integrasi antara analisis historis dan epistemologis dalam kajian sebelumnya, yang sering memisahkan keduanya. Penelitian ini menggunakan
openaire   +1 more source

Publication Only

open access: yes
HemaSphere, Volume 10, Issue S1, June 2026.
wiley   +1 more source

KARAKTERISTIK PERKEMBANGAN TAFSIR AL-QUR’AN PADA ABAD IX (Analisis Historis Metodologis)

open access: yesRihlah Jurnal Sejarah dan Kebudayaan, 2018
In the development of quranic interpretation, the IX century is known as the mutaakhhirin period. In this era interpretation shows fundamental change, for example the change from the form of bi al-ma’tsur (riwayah) exagesis to the form of dirayah (al-ra’yu) exegesis, as it is practiced in jalalayn exagesis by jalaluddin al-mahally and jalaluddin al ...
openaire   +2 more sources

The Historiography of Tafsı̄r in the Indian Subcontinent: A Study of Banjabīrī’s Ṭabaqāt al-Mufassirīn

open access: yesTrabzon İlahiyat Dergisi
The genre known as ‘ṭabaqāt’ in the classical period and ‘biography’ in the modern period is a common type of writing among Islamic scholars. In this type of writing, personalities who stand out for their scientific, political and social identities are ...
Ercan Şen
doaj   +1 more source

Pembacaan Tafsir Feminis Nasarudin Umar Sebagai Tranformasi Sosial Islam

open access: yesMuwazah
This paper will reveal a feminist interpretation as a reading that can transform Islamic social, because social understanding of society has long been eroded by the reading of classical interpretation, which tends to be biased and discriminative against ...
Luthfi Maulana
doaj   +1 more source

تفسيرتفهيم القرآن للشيخ أبي الأعلى المودودي في الميزان في ضوء دراسة تفسيرسورتى النساء والمائدة

open access: yesPakistan Journal of Islamic Research, 2019
Syed Abul A'ala Maududi (1903-1979), was a major 20th century Muslim thinker, highly distinguished scholar, and revivalist leader. He wrote over 120 books. Maududi’s pen was simultaneously forceful, prolific and versatile.
Arif Mateen, Bashir Ahmad Dars
doaj  

Metode Penafsiran al-Zuhaylî dalam al-Tafsîr al-Munîr

open access: yesMutawatir: Jurnal Keilmuan Tafsir Hadith, 2015
The first and the foremost authority interprets the Koran is the Prophet Muhammad because he was receiving a direct Koran. After the Prophet, the authority was followed by his companions, tâbi‘în, and mufassir afterward.
Ainol Ainol
doaj  

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