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2019
Abstract This chapter discusses the views on self-interest and morality of Thomas Hobbes (1588–1679). The standard interpretation of Hobbes as a psychological egoist (that is, a philosopher who claims that the sole ultimate motivation for voluntary human action) is defended against modern criticism. Hobbes is also argued to be a rational
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Abstract This chapter discusses the views on self-interest and morality of Thomas Hobbes (1588–1679). The standard interpretation of Hobbes as a psychological egoist (that is, a philosopher who claims that the sole ultimate motivation for voluntary human action) is defended against modern criticism. Hobbes is also argued to be a rational
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How Hobbes Met the ‘Hobbes Challenge’
The Modern Law Review, 2009'But as men, for the atteyning of peace, and conservation of themselves thereby, have made an Artificiall Man, which we call a Common-Wealth; so also have they made Artificiall Chains, called Civil Lawes, which they themselves, by mutuall covenants, have fastned at one end, to the lips of that Man, or Assembly, to whom they have given the Soveraigne ...
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Philosophical Studies, 1978
Hobbes considere le discours, les noms et leurs liaisons comme l'invention la plus noble et la plus profitable et fait de la parole le fait humain par excellence. Comme les nominalistes, il doit resoudre la difficulte qui se pose de la dissolution du probleme du sens en probleme de designation La solution qu'il suggere part de l'idee de fonction car le
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Hobbes considere le discours, les noms et leurs liaisons comme l'invention la plus noble et la plus profitable et fait de la parole le fait humain par excellence. Comme les nominalistes, il doit resoudre la difficulte qui se pose de la dissolution du probleme du sens en probleme de designation La solution qu'il suggere part de l'idee de fonction car le
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The Journal of Philosophy, Psychology and Scientific Methods, 1904
Frederick J. E. Woodbridge +1 more
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Frederick J. E. Woodbridge +1 more
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Hobbes's Challenge to Descartes, Bramhall and Boyle: A Corporeal God
British Journal for the History of Philosophy, 2012Patricia Springborg
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