Results 61 to 70 of about 1,026 (139)

Civilizing the Nation: Travel, Civility and Bourgeois Nationalism in Israel

Nations and Nationalism, EarlyView.
ABSTRACT This article reads The Lapid Guide to Europe, a bestselling Hebrew‐language travel guide published from the 1970s to the 1990s, as a form of bourgeois nationalism enacted through everyday practices of behaviour. Written by journalist and Holocaust survivor Tommy Lapid, the guide operated as civic pedagogy, instructing Israeli travellers in ...
Daniel Mahla
wiley   +1 more source

Engineered Identity: Albanian Nationalism and the Limits of Established Nationalism Theories

Nations and Nationalism, EarlyView.
ABSTRACT This article analyses the development of Albanian nationalism as a test case for assessing the explanatory reach of three major approaches to the study of nationalism: modernist, constructivist and historical‐comparative. Rather than privileging a single theoretical framework, the article places these approaches in dialogue, treating them as ...
Alda Kushi
wiley   +1 more source

Occasion and audience as poetic constructs in early modern occasional poetry

Orbis Litterarum, EarlyView.
Abstract Occasional poetry, composed for specific events such as weddings or funerals, was a dominant form of poetry in early modern Europe. Despite its historical prominence, the role of the occasion as a literary and rhetorical construct in occasional poetry has been very little studied.
Eeva‐Liisa Bastman
wiley   +1 more source

Toxic utopia: Unseen ideology and “Le Politique” in China Miéville's The City & The City

Orbis Litterarum, EarlyView.
Abstract What if ideology were not just hidden—but aesthetic? This article reads China Miéville's The City & The City not as a metaphor for division, but as a speculative blueprint for how politics operates through enforced invisibility. By threading Derrida's Absolute Other and Rancière's le politique through Miéville's uncanny urban layering, we ...
Bo Kampmann Walther, Rune Graulund
wiley   +1 more source

Le Sang du Christ : sang eucharistique ou sang relique ?

Tabularia, 2009
There is an intriguing coincidence between the moment when the Latin Church abandoned the rite of receiving communion wine and the development of the cult of the "natural" precious Blood relic, of Christ on the cross.
Marc Venard
doaj   +1 more source

Transparent Artificial Intelligence in Theology Classrooms: Ethical and Pedagogical Insights of the Apertus Model for Religious Education

Teaching Theology &Religion, EarlyView.
ABSTRACT This study investigates how openness in AI design influences theological learning in religious education (RE). Drawing on Zizioulas's theology of personhood and Floridi's information ethics and aligned with the Greek upper‐secondary RE curriculum, an open‐source multilingual model (Apertus) is compared with a proprietary system (GPT‐5).
Christos Papakostas
wiley   +1 more source

Komunia Święta na sposób Wiatyku

Studia Koszalińsko-Kołobrzeskie, 2015
The specificity of the Holy Communion in the way of Viaticum is receiving Him in the most decisive yet delicate moment of life, for example at the moment of passing from this world into eternity or at least in the short perspective of this ...
Robert Kaszak
doaj   +1 more source

Ascetics, slaves, and necessity in Late Antiquity: renouncing all wealth, but for a single slave

Early Medieval Europe, Volume 34, Issue 4, Page 601-622, November 2026.
Slave owners in Late Antiquity viewed the possession of at least one slave to be a necessity and a defining mark that distinguished the dignified social classes from the poor. Ascetics who shared this perspective faced a choice when renouncing all worldly possessions in pursuit of spiritual perfection, one not merely about luxury, but also about status
E.T. Dailey, Justin Pigott
wiley   +1 more source

John Zizioulas’ Trinitarian Ecclesiology

Collectanea Theologica
The ideas of the Orthodox theologian Bishop John Zizioulas (1931–2023) particularly focus on trinitarian ecclesiology. For him, the Trinity consists of Persons in communion, and the nature of God himself is relational. Trinitarian unity is therefore the
Leon Siwecki
doaj   +1 more source

Is God's Being‐with Us the Ultimate End of Creation?

Modern Theology, EarlyView.
Andrew B. Torrance
wiley   +1 more source