Results 51 to 60 of about 3,458 (134)
Remaining After Ruin: The Politics of Lament in Forced (Im)Mobilities
How do survivors mourn when violence controls movement, speech, and public grief? This article reads lament as a political–theological practice that keeps the dead publicly addressable under forced (im)mobilities—conditions in which some are deported ...
Eliana Ah-Rum Ku
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Religious Studies Review, Volume 51, Issue 4, Page 1001-1005, December 2025.
Uzair Farooq Mir
wiley +1 more source
The Agency of Preaching: Practicing Hospitality in Multicultural Contexts
Preaching in a multicultural context calls for hospitality to ensure that diverse cultures and experiences are acknowledged and valued. Embodying hospitality in preaching means that participants engage as co-hosts and co-guests, contributing to a shared ...
Eliana Ah-Rum Ku
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Uninterpret-Able: Bridging with Mentally Diverse Bodies
The pericope of demonic possession in Mark 5 invites us to reject a simplistic aversion to uninterpretable experiences. Engaging with Julia Kristeva’s concept of abjection encourages readers to recognize that embracing heterogeneous otherness can create ...
Eliana Ah-Rum Ku
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Experiment with Freedom Every Day: Regarding the Visual Dimension of Homiletics
The primary ways in which Homiletics has traditionally developed have been through oratory and literary sciences. Today, however, communication is being influenced more and more by computer-mediated communications.
Nord, Ilona
core
Schleiermacher as preacher: A contemporary South African perspective
South African homiletics is in a crisis and it has – contrary to our expectation – nothing to do with either the presence or the influence of the great 19th-century theologian Friedrich Schleiermacher.
Martin Laubscher
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How do we understand the relationship between preaching and culture? This question is as old as Christianity, even though “culture” in its anthropological sense is a relatively recent development.
Michael E. Connors
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