Results 211 to 220 of about 15,237 (262)
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2002
AbstractThe last chapter of Part I is an examination of the general framework of core‐dependent homonymy, Aristotle's most striking use of homonymy for philosophical purposes. If Aristotle can establish both non‐univocity and core dependence for some central philosophical concepts, then he can justifiably claim to have introduced a powerful methodology
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AbstractThe last chapter of Part I is an examination of the general framework of core‐dependent homonymy, Aristotle's most striking use of homonymy for philosophical purposes. If Aristotle can establish both non‐univocity and core dependence for some central philosophical concepts, then he can justifiably claim to have introduced a powerful methodology
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1972
(Uploaded by Plazi from the Biodiversity Heritage Library) No abstract provided.
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(Uploaded by Plazi from the Biodiversity Heritage Library) No abstract provided.
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2007
Julie K. Ward examines Aristotle's thought regarding how language informs our views of what is real. First she places Aristotle's theory in its historical and philosophical contexts in relation to Plato and Speusippus. Ward then explores Aristotle's theory of language as it is deployed in several works, including Ethics, Topics, Physics, and ...
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Julie K. Ward examines Aristotle's thought regarding how language informs our views of what is real. First she places Aristotle's theory in its historical and philosophical contexts in relation to Plato and Speusippus. Ward then explores Aristotle's theory of language as it is deployed in several works, including Ethics, Topics, Physics, and ...
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2002
AbstractOne argument for the homonymy of goodness fails, because Aristotle attempts to show that it is derived from the homonymy of being; but being, as Shields argues in the final chapter, is not homonymous. Aristotle's most celebrated treatment of homonymy is his conception of the homonymy of being.
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AbstractOne argument for the homonymy of goodness fails, because Aristotle attempts to show that it is derived from the homonymy of being; but being, as Shields argues in the final chapter, is not homonymous. Aristotle's most celebrated treatment of homonymy is his conception of the homonymy of being.
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2002
AbstractThe aims of this chapter are, firstly, to understand homonymy, or multivocity; secondly, to reveal the theoretical foundations of homonymy; and thirdly, to reflect on the cogency of the general framework of Aristotle's approach to homonymy.
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AbstractThe aims of this chapter are, firstly, to understand homonymy, or multivocity; secondly, to reveal the theoretical foundations of homonymy; and thirdly, to reflect on the cogency of the general framework of Aristotle's approach to homonymy.
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Tatar-Turkish interlingual homonymy
2016Despite the fact that the comparison of related language lexical composition is carried out in different directions during recent years, the vocabulary in Tatar and Turkish languages matched in terms of expressions and semantically inadequate remains insufficiently studied.
Yusupova A., Dunaeva R.
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