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Religion and the Arts, 2023
Abstract This article will elucidate the philosophy of the image that developed in the wake of the Iconoclastic Controversy in the Eastern Christian Empire in the ninth Century. Iconophilia was finally reinstated after a wave of iconoclasm swept across the Empire.
A. Conty
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Abstract This article will elucidate the philosophy of the image that developed in the wake of the Iconoclastic Controversy in the Eastern Christian Empire in the ninth Century. Iconophilia was finally reinstated after a wave of iconoclasm swept across the Empire.
A. Conty
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The Word “Homoousios” from Hellenism to Christianity
Church History, 2002Homoousiosis one of the most important words in the Christian theological vocabulary, since it was used at the Council of Nicaea to express the divine consubstantiality of the Son with the Father. However, long and complicated debates have not yet produced any significant agreement among scholars concerning its origin and meaning.
P. Beatrice
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Homoousios et homoousios la substance entre théologie et philosophie
Recherches de Science Religieuse, 2010Résumé Cet article part d’un passage de la profession de foi du concile de Chalcédoine, où l’on peut constater un certain décalage entre le « vouloir dire » et l’équivoque de l’effectivement « dit » dans le double emploi du mot homoousios appliqué au Christ, pour souligner la nécessité d’une critique philosophique de l’usage théologique de tout concept.
J. Lacoste
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Augustine’s Interpretation of Homoousios
AugustinianumThis article explores the nuanced role of homoousios in Augustine’s Trinitarian theology, particularly in his anti-Arian works, arguing that a focused examination of his selective and limited use of the term signals that his trinitarian theology was not built on the basis of anti-Arian concerns. While Augustine accepted the homoousios as a foundational
Giovanni Hermanin de Reichenfeld
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Athanasius' Initial Defense of the Term homoousios: Rereading the De Decretis
Journal of Early Christian Studies, 2004Athanasius begins to defend Nicaea's in the De decretis of ca. 353, pursuing two basic strategies. First, the term is defended as a necessary corollary of Nicaea's controversial phrase, a phrase which appears to be more fundamental to Athanasius.
L. Ayres
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III. Zum Verständnis von ›homoousios‹ in der Alten Kirche
2016Susanne Hausammann
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