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Can Heaven Justify Horrendous Moral Evils? A Postmortem Autopsy
James Sterba has recently constructed a new and compelling logical problem of evil that rejects Plantinga’s free-will defense and employs the concept of significant freedom and the Pauline Principle to demonstrate an incompatibility between the existence
Asha Lancaster-Thomas
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Predicting Divine Action. [PDF]
This article sets out a formal procedure for determining the probability that God would do a specified action, using a subset of the theologian’s beliefs I will refer to as ‘moral knowledge’: our beliefs about what is right for us to do, and our beliefs ...
Burling H.
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The argument from evil in the contemporary analytic philosophy of religion changed from the logical problem to the evidential problem of evil, and recently to the problem of horrendous evil. D. Z.
Ľuboš Rojka
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Limited Intervention and Moral Kindergartens
Recently, William Hasker and Cheryl Chen have argued that James Sterba’s argument for the non-existence of God based on the existence of horrendous evil consequences fails.
Daniel Lim
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This paper provides an analysis of James Sterba’s argument from evil in the world and the author’s Thomistic counterargument. Many authors of contemporary analytic philosophy of religion discuss the concept of “horrendous evils”, which is a ...
Patrik Hrmo
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Horrendous Evil and Christian Theism: A Reply to John W. Loftus [PDF]
In his recent article, “God and Horrendous Suffering,” John W. Loftus argues that what he calls horrendous suffering is incompatible with traditional theism. The extent of horrendous suffering in the world, he says, “means that either God does not care enough to eliminate it, or God is not smart enough to eliminate it, or God is not powerful enough to ...
McIntosh, Don
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A Compensatory Response to the Problem of Evil: Revisited
In this essay, I revisit the univocity thesis, Sterba’s analogy between God and a leader of a politically liberal society, and, most fundamentally, whether the existence of horrendous evils is logically compatible with the existence of a good God.
Michael Douglas Beaty
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James Sterba argues that a good God is not logically possible. He argues that what he calls the Pauline Principle, which says that we should never do evil that good may come of it, implies that a good God would prevent horrendous evil consequences of ...
Bruce Russell
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Is God Morally Obligated to Prevent Evil? A Response to James Sterba
James Sterba’s book, Is a Good God Logically Possible?, argues that given the amount of significant and horrendous evil in the world, it is not possible for a (morally) good God to exist.
Joseph Brian Huffling
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Why God allows undeserved horrendous evil [PDF]
AbstractI defend a new version of the non-identity theodicy. After presenting the theodicy, I reply to a series of objections. I then argue that my approach improves upon similar approaches in the literature.
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