Results 31 to 40 of about 311 (145)
Repentance Implications for Wavering Punishments:A Comparative Study [PDF]
Journal of Islamic Studies, 2013 This research is concerned with the comparative study of the implications of repentance in the case of hudood/hudūd crimes. It aims to explain the impact of repentance on such crimes from the perspective of Islamic jurisprudence.
Jaber Ismail Ahadjahjh
doaj
Jurnal Konstitusi, 2016 Can death penalty or corporal punishment be imposed by a state since it is required by the Shariah, but, at the same time, it is against state’s obligation to guarantee civil rights as documented in such international human right laws as ICCPR and CAT ...
Alfitri Alfitri
doaj +1 more source
Local Wisdom dan Penetapan Hukum Islam di Indonesia
Tsaqafah, 2012 Local wisdom or in terms of fiqhi is called al-urfis something that is a customs and traditions of a society in the form of words or deeds or things leave something .Local wisdom or tradition,which does not contradict the basic principles of the ...
Sagaf Pettalongi
doaj +1 more source
In defense of the codification of the Islamic Law of Hudud into the law of Pakistan
International Review of Law, 2016 Islamic Law has three types of punishments for criminal offences: fixed punishment, which is called Hudud; retaliation, which is called Qisas; and discretionary punishment, which is called Tazir.
Sohaib Mukhtar
doaj +2 more sources
Sociology Compass, Volume 19, Issue 10, October 2025.ABSTRACT This review article adopts an interdisciplinary approach to examine how Khawaja Sira, Hijra, and other gender‐diverse communities in Pakistan navigate law, criminalization, and punishment. While Socio‐Legal Studies and Criminology provides the main framework, it also draws from history, anthropology, public health, and gender studies to ...
Sabeen Kazmi
wiley +1 more source
PENERAPAN SYARI’AH DI NEGARA MODERN (Analisis Ijtihad Pemikiran Abdullahi Ahmed An-Na’im)
Al-Ihkam: Jurnal Hukum dan Pranata Sosial, 2016 Islam is a holistic religion. It means that Islam is a religion which does not only focus on the vertical relation between humans and God but also contains rules of horizontal relation between man and man.
Ahmad Bahrur Rozi
doaj +1 more source
Enlightened Declarations: Ottoman and Russian Proclamations in the Ottoman‐Russian War of 1768–1774
Journal for Eighteenth-Century Studies, Volume 47, Issue 3, Page 259-278, September 2024.Abstract This article analyses the Ottoman and Russian proclamations during the Ottoman‐Russian War of 1768–1774 to understand their similarities and differences in discourse and their intended audiences, with a special focus on the elites of the Ottoman Empire.
Yusuf Ziya Karabıçak
wiley +1 more source
World Affairs, Volume 187, Issue 2, Page 151-160, Summer 2024.Abstract This article analyzes the extent of involvement of religious political leaders and their apparent, rather reluctant, acceptance by the Pakistani public seen in recent times. The study also analyzes the role of religious leaders in giving way to right‐wing extremism or Islamic militarism and how this challenges the writ of the state.
Kashif Hussain
wiley +1 more source
Beyond retributive and restorative justice: In search of mercy with Jordan's Bedouin
PoLAR: Political and Legal Anthropology Review, Volume 47, Issue 1, Page 37-48, May 2024.Abstract Popular debates about criminal justice reform often pose restorative justice as a humane (if utopian) alternative to retributive justice. Drawing on fieldwork with Jordan's Bedouin, I offer an unvarnished account of a longstanding and still‐vibrant tradition of restorative justice that also includes violent and punitive elements.
Geoffrey Hughes
wiley +1 more source
Study on the Feasibility of Modifying Fixed Islamic Penalties Within Islamic Jurisprudence [PDF]
مطالعات فقه اسلامی و مبانی حقوقThe mutability of Islamic punishments has been a subject of serious debate among Islamic jurists (fuqahāʾ) and legal scholars in recent decades. The prevailing view among Islamic jurists is the immutability of fixed sharīʿa punishments (ḥudūd), namely ...
Sayyid Muhammad Hosseini +3 more
doaj +1 more source