Results 241 to 250 of about 9,786,103 (295)
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Journal of Advanced Nursing, 1987
This paper examines the concept of a person, in particular in terms of its relationship with the concept of human. It discusses the function of person as a concept and the purpose of making a distinction between human and person and allocating all the value connotations of the two terms to person.
C, Henry, A C, Tuxill
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This paper examines the concept of a person, in particular in terms of its relationship with the concept of human. It discusses the function of person as a concept and the purpose of making a distinction between human and person and allocating all the value connotations of the two terms to person.
C, Henry, A C, Tuxill
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'A School for the Human Person and of the Human Person’
British Journal of Religious Education, 2000A new document from the Vatican's Congregation of Catholic Education has confirmed that the purpose of Catholic schools is not so much about aiming to make pupils more Catholic as aiming to create an educational environment promoting authentic humanity.
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Academy of Management Review, 1976
This article presents reviews of several books including, “Manpower Planning and the Development of Human Resources,” by Thomas H. Patten, “Manpower Planning and Programming,” edited by E. H. Burack and J. W. Walker and “Performance in Organizations: Determinants and Appraisal,” by L. L. Cummings and D. P. Schwab.
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This article presents reviews of several books including, “Manpower Planning and the Development of Human Resources,” by Thomas H. Patten, “Manpower Planning and Programming,” edited by E. H. Burack and J. W. Walker and “Performance in Organizations: Determinants and Appraisal,” by L. L. Cummings and D. P. Schwab.
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2023
Abstract An overview of Ibn Sīnā’s philosophical anthropology. The first section looks at his ‘faculty psychology’ according to which the powers of the soul are distributed throughout the body, with a set of ‘internal senses’ seated in the brain that complement our external senses of vision, hearing, etc.
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Abstract An overview of Ibn Sīnā’s philosophical anthropology. The first section looks at his ‘faculty psychology’ according to which the powers of the soul are distributed throughout the body, with a set of ‘internal senses’ seated in the brain that complement our external senses of vision, hearing, etc.
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1997
Edith Stein’s approach to the person is an original blend of phenomenological and perennial ways of probing the question of what it means to be human. Initially she proceeds from analyses of concrete lived experience to conclusions regarding the essential structure of human being. She differs from both her masters.
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Edith Stein’s approach to the person is an original blend of phenomenological and perennial ways of probing the question of what it means to be human. Initially she proceeds from analyses of concrete lived experience to conclusions regarding the essential structure of human being. She differs from both her masters.
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Blackfriars, 1942
Man is a paradox; and his life is unceasing tension between contradictories. Of fallen man this is true in the sense explained by Plato’s horses and St. Paul’s ‘the flesh lusteth against the spirit’; but it is true also In a yet more primitive sense: of the human per. sonality itself in its inner structure.
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Man is a paradox; and his life is unceasing tension between contradictories. Of fallen man this is true in the sense explained by Plato’s horses and St. Paul’s ‘the flesh lusteth against the spirit’; but it is true also In a yet more primitive sense: of the human per. sonality itself in its inner structure.
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1999
The problem of being an autonomous person in one’s own right is as old as Greek philosophy. In a text by Anaximander, given as a literal quotation by Simplicius (DK 12 B 1), being an individual is described as a rebellion against the Infinite. All things are generated from the Infinite, and, when they are dissolved, are taken up again into the Infinite.
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The problem of being an autonomous person in one’s own right is as old as Greek philosophy. In a text by Anaximander, given as a literal quotation by Simplicius (DK 12 B 1), being an individual is described as a rebellion against the Infinite. All things are generated from the Infinite, and, when they are dissolved, are taken up again into the Infinite.
openaire +1 more source