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Due to the contemporary trend of "Humanistic Buddhism" in China, the spread of the Buddhist culture has exhibited peculiar propensities of modernization and secularization.
Shuchao Chen, Wenyao Yu, Mengyi Chen
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Humanistic Buddhism: Noble Eightfold Path and Eight Pagodas
Master Hsing Yun advocated Humanistic Buddhism in the hope that people can apply Buddhist teachings and practice methods in real life to solve various problems in real life. The concepts of Humanistic Buddhism are embodied in the Eight Paths Pagoda of the Buddha Memorial Hall in Taiwan.
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Based on a qualitative approach combining documentary analysis and field data, this study examines the reception and dissemination of Inamori Kazuo's ideas in Chinese business circles over the past two decades, within the context of the contemporary ...
Lan Jiang Fu
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Preliminary Exploration of Dharma Mudra and Social Entrepreneurship for Humanistic Buddhism
Dharma Mudra includes: (1) All phenomena are impermanent; (2) all Dharma are not-self, and (3) the eternity is Nirvana. The purpose of social entrepreneurs is to transform the society, not to make profits. Their spirit is to solve social issues in the way of commercial power and business operation.
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Humanistic or Modern Buddhism? Rethinking of the Modernization of Chinese Buddhism in Malaysia
Humanistic Buddhism was originated in China in the 20th century. It is a form of self-innovation of traditional Chinese Buddhism in the face of new social situations. The Chinese Buddhism in Malaysia were a spreading type of Buddhism, which is the developed form for overseas spread of Chinese Buddhism.
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Growth Following Adversity: Positive Psychological Perspectives on Posttraumatic Stress
The impact of traumatic events is well documented within the clinical psychology literature where it is recognized that people who experience traumatic events may go on to develop posttraumatic stress disorder (PTSD).
Stephen Joseph
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Humanistic Buddhism and Holistic Health Management
Master Hsing Yun said that humanistic Buddhism has six characteristics: (1) human nature, (2) life nature, (3) altruism, (4) joy, (5) contemporary nature, and (6) universal relief nature. Among the six characteristics, life nature is closely related to the health of the whole person.
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Revealing the association between natural elements and “religion, culture, or art” through text mining of poetry provides a new perspective for in-depth interpretation of Associative Cultural Landscape.
Jinghui Qiao +3 more
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MOBILE LEARNING AND HUMANISTIC BUDDHISM: A LITERATURE REVIEW
Following the explosion of information communication and technology (ICT), mobile has become one of the useful teaching aids in education and is known as m-learning. M-learning has many advantages over other information technologies, such as computers in teaching many subjects including Humanistic Buddhism.
Fong Peng Chew +2 more
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HUMANISTIC ASPECTS OF ECOLOGICAL VALUES IN BUDDHISM AND TAOISM AND THEIR SOCIAL SIGNIFICANCE
The tendency to seek the harmonization of the relationship between nature and man is as relevant as ever. In the social value discourse, increase in the role of religion and religions in public space encourages religions themselves to become useful to society with their environmental narratives, and society – to be more attentive to their potential ...
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