Results 31 to 40 of about 948 (70)
The Muslim World, Volume 114, Issue 1-2, Page 49-66, Winter-Spring 2024.Abstract This short essay attempts at displaying briefly some examples of scholarly and intellectual interests in al‐Madina Document, which one can find in Arab and Western literature today. It endeavors to highlight the primary, focal conceptual orientations and the contextual concerns and motifs that make the Arab and the Western intellectual scenes ...
Najib George Awad
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Decolonizing the Muslim mind: A philosophical critique
The Philosophical Forum, Volume 55, Issue 4, Page 353-375, Winter 2024.Abstract The crises of the Islamic world revolve around “epistemic colonialism.” So, in order to decolonize the Muslim mind, we must be able to deconstruct the Western episteme, and this involves dissociating ourselves from the Eurocentric knowledge system that gradually became ascendent since the Renaissance through such ideas as progress and ...
Muhammad U. Faruque
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The past and future of the study of Islamic esotericism
Religion Compass, Volume 18, Issue 7, July 2024.Abstract The study of Islamic esotericism, particularly the concept of al‐bāṭiniyya, remains fragmented. While often studied under various labels like “mysticism” and “occultism,” it is widely equated to Sufism. Scholars still hesitate to use the term al‐bāṭiniyya due to its historical pejorative connotations, linking it to extremist adherence to ...
Liana Saif
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, 2021 Sufism and Ethics. This manuscript is now IO Islamic B414A in the India Office collections. [metadata: Otto Loth, A Catalogue of the Arabic Manuscripts in the Library of the India Office, (volume 1), no. 695 here with further notations and hyperlinks].
IBN 'ARABÎ
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Journal of the Royal Anthropological Institute, Volume 30, Issue 2, Page 417-435, June 2024.Abstract The Islamic Counselling training model discussed in this article first emerged in 1990s multicultural Britain within the newly expanding field of cross‐cultural counselling and psychotherapy. It is informed by classical Sufi notions of the self, the development of an Islamic psychology, and decolonial scholarship.
Sabnum Dharamsi, Giulia Liberatore
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L’ontologie corrélative d’Ibn ̔Arabî : métaphysique de l’être et de ses relations
, 2021 (...) Cette étude se propose d’esquisser les bases d’une redéfinition des notions fondamentales de l’ontologie d’Ibn 'Arabî , à partir de la notion de « corrélation ».
Vandamme, Gregory
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“Our blood is becoming white”: Race, religion, and Siddi becoming in Hyderabad, India
American Anthropologist, Volume 126, Issue 2, Page 194-203, June 2024.Abstract “Our blood is becoming white.” This was a constant lament I heard from siddis in contemporary Hyderabad, India—third‐ and fourth‐generation descendants of East African slaves and soldiers recruited by the local ruler or Nizam in the 1860s to form the African Cavalry Guard in his army.
Gayatri Reddy
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Osman Nuri Küçük, İbnü’l-Arabî; Sayılar ve Rüyalar, Nefes Yayınları, İstanbul 2016, 151 s. (Kitap Tanıtımı) [PDF]
, 2016 Makale (Kitap Tanıtımı)Sahip olduğu tevhid anlayışının sevki ile bütün âleme bu zaviyeden bakan İbnü’l-Arabî, irfânî geleneğin zirve şahsiyetlerinden birisi olmuştur.
Kaplan, Raşid
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An Early Record of Photochemotherapy for Vitiligo by Rhazes (865–925 ce) in Liber Continens
JEADV Clinical Practice, Volume 5, Issue 2, Page 684-685, June 2026.
Alireza Tavakkoli
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ONE PERSON TWO PERSONALITY: IBN AL-‘ARABÎ
, 2019 İbnü’l-Arabî ile ilgili olarak kaynaklarda verilen bilgilerden hareketlediyebiliriz ki iki İbnü’l-Arabî vardır: Birincisi, Selçuklu sultanları ve Osmanlı padişahları tarafından itibar görmüş, kendisi için türbe yaptırılmış, dolayısıyla temel İslamî ...
AÇIKGÖZ, Burak Fatih
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