Results 11 to 20 of about 766 (177)
Hero and Anti-Hero: The Characterization of Iblis in Attar Nishaburi's Tazkerat al-Awliya [PDF]
ادبیات عرفانیArthur Geffery Believes that the word "Iblis' is a borrowing from of the Greek word "diablos', which was introduced into the Arabic language by Aramaic or Arabic-speaking Christians.
Seyyed Jafar Alavi, Qodseh Rezvanian
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Tinjauan Teologis Tentang Iblis Dalam Injil Sinoptik [PDF]
Jurnal Jaffray, 2011 Adapun tujuan karya ilmiah ini adalah: Pertama, mempelajari pandangan ataukonsep Alkitab tentang iblis/setan dan roh-roh jahat dalam Injil Matius. Kedua,mempelajari pandangan atau konsep Alkitab tentang iblis/setan dan roh-roh jahat dalamInjil Markus.
Banga, A. (Aru), Enoh, I. K. (I)
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ONTOLOGI IBLIS DALAM AL-QUR’AN
Dialogia, 2017 Abstract: The man carrying out his devotion to Allah SWT always harassed by demons. Devil is the enemy of Allah SWT. Indeed, the existence of Devil as the enemy of Allah SWT as well as humans. But who is the real devil? Do they belong to certain creature which are different from human beings, jinn, angels, animals and others?.
Hakim, Nurul, Nurul Hakim
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Wawasan Al-Qur’an Tentang Respon Iblis Terhadap Perintah Sujud
alashriyyah, 2020 Iblis is a creature of Allah SWT, who created from fire while Adam was created from the ground. His story is mentioned repeatedly in several surahs in the Qur’an. When Iblis was ordered by Allah SWT to prostrate to Adam, the Iblis was arrogant and considered himself better than Adam. So that Iblis becomes a group of infidels.
Muhtolib Muhtolib, Umar Fauzi
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Common Mystical Thoughts of Mani and Ayn al-Quzat Hamadani [PDF]
Matn/Pizhūhī-i Adabī, 2021 Mani is among the philosophers and mystic scholars who had left the most profound effects on the theoretical grounds of Gnosticism which flourished in Iran after them.
Ahmad Vafaeibasir, Leila Valian
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Tensions of Adam and Iblis in the Quran: The Imagology Approach [PDF]
International Journal of Applied Linguistics and English Literature, 2021 This study investigates the tensions between Adam and Iblis in the Quran by using imagology as the main approach. The main focus of the imagology approach reveals the interrelationship between text, intertext, and context altogether, by focusing on contextualizing them in the story.
Akhmad Muzakki, - Irham
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Theoria, Volume 88, Issue 1, Page 49-71, February 2022., 2022 Abstract Newly accessible source material calls for a revision of our picture of the more technical transmission of sceptical epistemologies in the intellectual landscape of early Islam. Abū al‐Qāsim al‐Balkhīʼs (ninth/tenth century) Book of Doctrines shows that naẓar as the basic argumentative method of kalām is defined by the encounter with a broad ...
Heidrun Eichner
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Aynülkudât Hemedânî’ye Göre Varlığın Negatif Potansiyel Gücü İblis
MarifetnameBu makalenin konusu, İslam düşünce tarihine iz bırakmış sûfî şahsiyetlerden biri olan Aynülkudat Hemedânî’ye göre Şeytan’dır. Burada ele alınacak şeytan, dinin zahirî boyutunun kötücül bir güç olarak gördüğü ve onunla mücadele ettiği bir varlık değil ...
Buşra Arslan Meçin
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Oceania, Volume 91, Issue 2, Page 257-279, July 2021., 2021 ABSTRACT Building on Ferguson's account of ‘declarations of dependence’ and prior Melanesianist work on ‘humiliation’, I examine how enthusiasm for state‐formation among Korowai of Papua has been shaped by their understandings of self‐lowering as a politically complex way of influencing kin and equalizing relations.
Rupert Stasch
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Manusia Sebagai Instrumen Dalam Perlawanan Antara Allah dan Iblis: Penelurusan Narasi Ayub 1-2
Kamasean, 2020 The book of Job chapters 1-2 contains a narrative of resistance between God and the Devil. Interestingly, in the narration of Job chapters 1-2 the resistance between God and Satan uses humans (Job) as his instrument. The question is what is man's goal as
Musa sandrianto
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