Results 51 to 60 of about 739 (161)

Qurʾānic Knowledge and Akbarian Wisdom: Ibn ‘Arabī’s Daring Hermeneutics in Fuṣūṣ al-ḥikam

Cumhuriyet İlahiyat Dergisi, 2021
Muḥyī al-Dīn ibn ‘Arabī is arguably the most influential Ṣūfī theorist in Islam. In his most enduringly popular work, Fuṣūṣ al-ḥikam, he conspicuously and persistently demonstrates that whatever our perception of a prophet in the Qurʾān, the wisdom ...
İsmail Lala
doaj   +1 more source

Decolonizing the Muslim mind: A philosophical critique

The Philosophical Forum, Volume 55, Issue 4, Page 353-375, Winter 2024.
Abstract The crises of the Islamic world revolve around “epistemic colonialism.” So, in order to decolonize the Muslim mind, we must be able to deconstruct the Western episteme, and this involves dissociating ourselves from the Eurocentric knowledge system that gradually became ascendent since the Renaissance through such ideas as progress and ...
Muhammad U. Faruque
wiley   +1 more source

Kritik Terhadap Positivisme Dan Relevansinya Terhadap Kritik Az-Zahabi Atas Tafsir Ibnu Arabi

Jurnal El-Thawalib
Kajian ini mengkaji kritik terhadap positivisme sebagai aliran filsafat yang menekankan observasi empiris dan rasionalitas, serta relevansinya dengan kritik Az-Zahabi terhadap eksegesis Ibn Arabi.
Khusna Fahrudin
doaj   +1 more source

The past and future of the study of Islamic esotericism

Religion Compass, Volume 18, Issue 7, July 2024.
Abstract The study of Islamic esotericism, particularly the concept of al‐bāṭiniyya, remains fragmented. While often studied under various labels like “mysticism” and “occultism,” it is widely equated to Sufism. Scholars still hesitate to use the term al‐bāṭiniyya due to its historical pejorative connotations, linking it to extremist adherence to ...
Liana Saif
wiley   +1 more source

‘Our therapeutic direction is towards Light’: transcendence and a non‐secular politics of difference in Islamic Counselling training

Journal of the Royal Anthropological Institute, Volume 30, Issue 2, Page 417-435, June 2024.
Abstract The Islamic Counselling training model discussed in this article first emerged in 1990s multicultural Britain within the newly expanding field of cross‐cultural counselling and psychotherapy. It is informed by classical Sufi notions of the self, the development of an Islamic psychology, and decolonial scholarship.
Sabnum Dharamsi, Giulia Liberatore
wiley   +1 more source

“Our blood is becoming white”: Race, religion, and Siddi becoming in Hyderabad, India

American Anthropologist, Volume 126, Issue 2, Page 194-203, June 2024.
Abstract “Our blood is becoming white.” This was a constant lament I heard from siddis in contemporary Hyderabad, India—third‐ and fourth‐generation descendants of East African slaves and soldiers recruited by the local ruler or Nizam in the 1860s to form the African Cavalry Guard in his army.
Gayatri Reddy
wiley   +1 more source

IBN TAYMIYYAH’S PHILOSOPHICAL CRITIQUE TO IBN ‘ARABĪ’S WAḤDAT AL-WUJŪD THOUGHT

Kanz Philosophia: A Journal for Islamic Philosophy and Mysticism
This research aims to describe and analyze Ibn Taymiyyah’s philosophical-constructive critique of Ibn ‘Arabī’s waḥdat al-wujūd thought. The method used in this research is descriptive-analytical.
Lukmanul Hakim, Ahmad Ahmad, Rahmad Tri Hadi   +2 more
doaj   +1 more source

Kaya, Emrah. “A Comparative Study: Epistemology and Theology of Ibn al-ʿArabī and Ibn Taymiyya”. Doktora tezi, Nottingham Üniversitesi, İngiltere, 2016.

Cumhuriyet İlahiyat Dergisi, 2016
Bu tez, Sûfi kuramcı İbnü’l-Arabȋ ve en tartışmalı Müslüman âlimlerden birisi olan İbn Teymiyye’nin bilgi felsefesini ve teolojisini karşılaştırmalı olarak incelemektedir.
Emrah Kaya
doaj   +1 more source

Mustafa Akman. İbn-i Arabî: Kelami Tartışmalar, Sorular, Şüpheler (İstanbul: Ekin Yayınları, 2017)

ULUM, 2019
Değerlendirmemize konu olan İbn-i Arabî: Kelami Tartışmalar, Sorular, Şüpheler başlıklı kitap altı bölümden oluşmaktadır: "İbn-i Arabî", “Vahdet-i Vücûd Felsefesi”, “İsâ Aleyhisselam ve Firavun’a Yaklaşım”, “Kadın, Din ve Cehenneme Yaklaşım”, “Fikir ...
Emrah Kaya
doaj  

Ibn ‘Arabī on Divine Atemporality and Temporal Presentism

TheoLogica
Muḥyī al-Dīn ibn ‘Arabī (d. 638/1240) is arguably the most influential philosophical mystic in Islam. He is also a presentist. This paper responds to the arguments of contemporary philosophers, Norman Kretzmann, William Lane Craig, Garrett DeWeese, and ...
Ismail Lala
doaj   +1 more source