Results 11 to 20 of about 192,645 (129)
Ibn ʿArabī in Contemporary Iran: Some Currents and Debates [PDF]
Iran’s historical and complicated social situation has led to diverse attitudes toward Sufism and interpretations of Ibn ʿArabī’s legacy. Many of Ibn ʿArabī’s prominent followers and commentators were originally from Iran; however, many of his notable ...
Taha Abdollahi-Sohi
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Contient : Mašāhid al-asrār al-qudsiyya wa-maṭāliʿ al-anwār al-Ilāhiyya MUḤAMMAD IBN ʿALĪ IBN AL-ʿARABĪ ; al-Isrā ilā al-maqām al-asrā MUḤAMMAD IBN ʿALĪ IBN AL-ʿARABĪ ; ʿUqlat al-mustawfiz fī aḥkām al-ṣanʿa al-insāniyya wa-taḥsīn al-ṣibġa al-īmāniyya ...
MUḤAMMAD IBN ʿALĪ IBN AL-ʿARABĪ. Auteur du texte +5 more
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Pre‐Manichaean Beliefs of the Uyghurs II: Other Religious Elements
The original beliefs of the Uyghurs, which have been overshadowed by their conversion to Manichaeism and Buddhism, have not been thoroughly studied until recently. However, Uyghur inscriptions as well as Chinese and Islamic sources provide us with some information regarding their beliefs. In the first part of this article series, the Uyghurs' belief in
Hayrettin İhsan Erkoç
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Farghānī on the Muhammadan Reality
Perhaps the closest parallel to the Johannine Logos in Islam is found in the notion of the “Muhammadan Reality” (al-ḥaqīqat al-muḥammadiyya). The term was probably first used by Ibn ʿArabī (d.
William C. Chittick
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Taming the nafs: Unbounded spirits and mental illness in militarized Pakistan
Abstract In Pakistan, jinn afflictions reveal the maddening effects of displacement, economic inequality, and household conflicts. In this article, I consider how healers treat conditions of the nafs (soul), specifically its impurity and corruption through material desires, as enhancing the susceptibility of clients to jinn affliction where healers ...
Sanaullah Khan
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THE MALICIOUS GAME: Friendship, Foresight, and Philosophy at an Iraqi Teahouse in Jordan
ABSTRACT In the late‐night cafés of Amman, Jordan, Iraqi refugees have adopted a new game, called jaakaaroo, that they say is more “malicious” than familiar favorites like dominoes or backgammon. Meanwhile, they decry the cruelty, greed, and suspicion that have eroded social bonds in their home and host countries.
ZACHARY SHELDON
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knowledge and truth; Comparison of cognition methodology in the philosophy of Ibn Arabi and Soren Kierkegaard [PDF]
This paper presents a comparative study of the epistemological methodologies in the philosophy of Ibn Arabi and Søren Kierkegaard. Ibn Arabi, within the framework of Islamic mysticism, views true knowledge as attained through mystical experiences and ...
Hosein Shams
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This paper is an examination of the notion of faqr (poverty, neediness) in the writings of two of the greatest exponents of Sufism as realisation of Truth (tahqīq), Muḥyī al-Dīn Ibn ʿArabī (d. 638/1240) and Jalāl al-Dīn Rūmī (d. 672/1273).
Stephen Hirtenstein
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This paper introduces the otherwise unstudied Arabic treatise on knowledge, the Book of Giving, penned by the influential Muslim mystic, Ibn al-ʿArabī (d. 1240).
Aydogan Kars, Ashkan Bahrani
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Eugenio Trías e Ibn 'Arabī: una sombra de la filosofía del límite
Este artículo explora la relación entre la filosofía del límite de Eugenio Trías y el sufismo de Ibn ʿArabī. En primer lugar, pretende explicar la función de la filosofía de la religión en el sistema triasiano y por qué el maestro andalusí ocupa un ...
David Fernández Navas
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