Results 61 to 70 of about 192,369 (121)
Jurisprudential consensus in the book Ahkam al-Qur’an by Ibn al-Arabi al-Maliki (d. 543 AH)، Marriage issues section [PDF]
مجلة جامعة الأنبار للعلوم الإسلاميةThe aim of this study is to gather all the jurisprudential issues agreed upon by Ibn al-Arabi al-Maliki in his book Ahkaam al-Qur’an and study them through research in the sayings of scholars from other schools of thought and verify that there is ...
Nour Ayad Fawzi Hamid - +1 more
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Decolonizing the Muslim mind: A philosophical critique
The Philosophical Forum, Volume 55, Issue 4, Page 353-375, Winter 2024.Abstract The crises of the Islamic world revolve around “epistemic colonialism.” So, in order to decolonize the Muslim mind, we must be able to deconstruct the Western episteme, and this involves dissociating ourselves from the Eurocentric knowledge system that gradually became ascendent since the Renaissance through such ideas as progress and ...
Muhammad U. Faruque
wiley +1 more source
The past and future of the study of Islamic esotericism
Religion Compass, Volume 18, Issue 7, July 2024.Abstract The study of Islamic esotericism, particularly the concept of al‐bāṭiniyya, remains fragmented. While often studied under various labels like “mysticism” and “occultism,” it is widely equated to Sufism. Scholars still hesitate to use the term al‐bāṭiniyya due to its historical pejorative connotations, linking it to extremist adherence to ...
Liana Saif
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The Creation of the World in Philo and Ibn ‘Arabī's Viewpoint [PDF]
حکمت و فلسفه, 2008 Philo and Ibn ‘Arabī believe in the creation of the world as a manifestation of God’s will. Having faith in the truth and existence of one transcendent God, and being influenced by Plato and Platonism as a basis origin for their thoughts, these two ...
tahereh haj ebrahimi
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Journal of the Royal Anthropological Institute, Volume 30, Issue 2, Page 417-435, June 2024.Abstract The Islamic Counselling training model discussed in this article first emerged in 1990s multicultural Britain within the newly expanding field of cross‐cultural counselling and psychotherapy. It is informed by classical Sufi notions of the self, the development of an Islamic psychology, and decolonial scholarship.
Sabnum Dharamsi, Giulia Liberatore
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“Our blood is becoming white”: Race, religion, and Siddi becoming in Hyderabad, India
American Anthropologist, Volume 126, Issue 2, Page 194-203, June 2024.Abstract “Our blood is becoming white.” This was a constant lament I heard from siddis in contemporary Hyderabad, India—third‐ and fourth‐generation descendants of East African slaves and soldiers recruited by the local ruler or Nizam in the 1860s to form the African Cavalry Guard in his army.
Gayatri Reddy
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Jesus according to Ibn al-’Arabī and Christian scholars [PDF]
, 2013 Despite the differences between Islam and Christianity, Islam is the only non-Christian religion in the world, which requires its adherents to believe that Jesus is one of the prophets of God.
Yoo, Jeong Jae
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ABHINAVAGUPTA E IBN ‘ARABĪ - DIALOGO SOBRE O AMOR FUNDAMENTAL [PDF]
Resumen: Este artículo presenta, de manera sumaria, sincronicidades entre el pensamiento sufí de Ibn ʿArabī y el shivaísmo no-dual de Abhinavagupta a partir de algunos conceptos fundamentales para ambos, como la unicidad entre existencia y conciencia, la
Benato, Sandra
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An Early Record of Photochemotherapy for Vitiligo by Rhazes (865–925 ce) in Liber Continens
JEADV Clinical Practice, Volume 5, Issue 2, Page 684-685, June 2026.
Alireza Tavakkoli
wiley +1 more source
Ibn ‘Arabi’s Influence on Ottoman Sufism in Üftade’s Views
Walisongo: Jurnal Penelitian Sosial Keagamaan, 2018 As a great figure, Ibn ‘Arabi’s thoughts greatly influenced the Sufis who came after him. In fact, some researchers in the field of Sufism say that there are new characteristics that have emerged in the history of Sufism after Ibn ‘Arabi, namely ...
Ahmad Munji, Semih Çeyhan
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