Results 61 to 70 of about 192,919 (119)
Decolonizing the Muslim mind: A philosophical critique
The Philosophical Forum, Volume 55, Issue 4, Page 353-375, Winter 2024.Abstract The crises of the Islamic world revolve around “epistemic colonialism.” So, in order to decolonize the Muslim mind, we must be able to deconstruct the Western episteme, and this involves dissociating ourselves from the Eurocentric knowledge system that gradually became ascendent since the Renaissance through such ideas as progress and ...
Muhammad U. Faruque
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MELESTARIKAN ALAM DALAM KONSEP WAḤDAH AL-WUJŪD IBN ‘ARABĪ
, 2021 Manusia diciptakan sebagai tempat tajali Tuhan yang paling sempurna, yang merupakan sentral wujud, yakni manusia sebagai alam kecil (mikrokosmos), yang kemudian tercermin padanya alam besar (makrokosmos), dan tergambar padanya sifat- sifat ketuhanan ...
Luthfia Febriana
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The Creation of the World in Philo and Ibn ‘Arabī's Viewpoint [PDF]
حکمت و فلسفه, 2008 Philo and Ibn ‘Arabī believe in the creation of the world as a manifestation of God’s will. Having faith in the truth and existence of one transcendent God, and being influenced by Plato and Platonism as a basis origin for their thoughts, these two ...
tahereh haj ebrahimi
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The past and future of the study of Islamic esotericism
Religion Compass, Volume 18, Issue 7, July 2024.Abstract The study of Islamic esotericism, particularly the concept of al‐bāṭiniyya, remains fragmented. While often studied under various labels like “mysticism” and “occultism,” it is widely equated to Sufism. Scholars still hesitate to use the term al‐bāṭiniyya due to its historical pejorative connotations, linking it to extremist adherence to ...
Liana Saif
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« Seyr-e eṣṭelāḥāt-e ṣūfiyān, az Nahj al-Ḫāṣṣ-e Abū Manṣūr Eṣfahānī tā Fotūḥāt-e Ibn ‘Arabī », Ma‘āref, 16, 3 (1378/2000), pp. 3-55. [PDF]
, 2010 Article important, sur l’histoire des lexiques du soufisme, du Nahj al-Ḫāṣṣ de Abū Manṣūr al-Iṣfahānī (ob. 418/1027) aux ouvrages d’Ibn ‘Arabī (ob. 638/1240).
Fouchécour, Charles-Henri de
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Journal of the Royal Anthropological Institute, Volume 30, Issue 2, Page 417-435, June 2024.Abstract The Islamic Counselling training model discussed in this article first emerged in 1990s multicultural Britain within the newly expanding field of cross‐cultural counselling and psychotherapy. It is informed by classical Sufi notions of the self, the development of an Islamic psychology, and decolonial scholarship.
Sabnum Dharamsi, Giulia Liberatore
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“Our blood is becoming white”: Race, religion, and Siddi becoming in Hyderabad, India
American Anthropologist, Volume 126, Issue 2, Page 194-203, June 2024.Abstract “Our blood is becoming white.” This was a constant lament I heard from siddis in contemporary Hyderabad, India—third‐ and fourth‐generation descendants of East African slaves and soldiers recruited by the local ruler or Nizam in the 1860s to form the African Cavalry Guard in his army.
Gayatri Reddy
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An Early Record of Photochemotherapy for Vitiligo by Rhazes (865–925 ce) in Liber Continens
JEADV Clinical Practice, Volume 5, Issue 2, Page 684-685, June 2026.
Alireza Tavakkoli
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Ibn al 'Arabī, Hick and Religious Pluralism [PDF]
, 2008 In this paper, I analyze and give a critical examination of some basic issues of religious pluralism by reference to the mystical philosophy of Muhyi al-Din Ibn al 'Arabī, who thought that various religious beliefs are to be considered as an outcome of ...
Recber, Mehmet Sait
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Ibn ‘Arabi’s Influence on Ottoman Sufism in Üftade’s Views
Walisongo: Jurnal Penelitian Sosial Keagamaan, 2018 As a great figure, Ibn ‘Arabi’s thoughts greatly influenced the Sufis who came after him. In fact, some researchers in the field of Sufism say that there are new characteristics that have emerged in the history of Sufism after Ibn ‘Arabi, namely ...
Ahmad Munji, Semih Çeyhan
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