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Transcendental Happiness in the Thought of Ibn Sīnā and Ibn ‘Arabī

Religions, 2023
This article explores the concept of transcendental happiness in the philosophies of arguably the two most important figures in Islamic intellectual thought, Abū ‘Alī ibn Sīnā (d. 428/1037) and Muḥyī al-Dīn ibn ‘Arabī (d. 638/1240).
Ismail Lala, Lala Ismail
exaly   +3 more sources

Ibn ‘Arabī on Divine Atemporality and Temporal Presentism

TheoLogica
Muḥyī al-Dīn ibn ‘Arabī (d. 638/1240) is arguably the most influential philosophical mystic in Islam. He is also a presentist. This paper responds to the arguments of contemporary philosophers, Norman Kretzmann, William Lane Craig, Garrett DeWeese, and ...
Ismail Lala
semanticscholar   +3 more sources

IBN TAYMIYYAH’S PHILOSOPHICAL CRITIQUE TO IBN ‘ARABĪ’S WAḤDAT AL-WUJŪD THOUGHT

Kanz Philosophia: A Journal for Islamic Philosophy and Mysticism
This research aims to describe and analyze Ibn Taymiyyah’s philosophical-constructive critique of Ibn ‘Arabī’s waḥdat al-wujūd thought. The method used in this research is descriptive-analytical.
Lukmanul Hakim, Ahmad Ahmad, Rahmad Tri Hadi   +2 more
semanticscholar   +3 more sources

JUDGE ABU BAKR IBN AL-ARABI’S QUR’ANIC INFERENCES ON THE TOPICS OF MEASUREMENT THROUGH HIS BOOK AHKAM AL-QUR’AN [PDF]

مجلة جامعة الأنبار للعلوم الإسلامية, 2022
My research entitled (Qadi Abu Bakr Ibn al-Arabi’s Quranic inferences on the investigations of measurement through his book Ahkam al-Qur’an) consisted of an introduction, five demands and a conclusion. The first requirement: Introducing Judge
Munira Fadhil Muhammad Abdullah -, Prof. Dr Basheer Mahdi Latif Al-Kubaysi -   +1 more
doaj   +1 more source

The Divinity Cosmological Model of Ibn al-'Arabi: The Relations between Mystical and Logic

Jurnal Fuaduna, 2021
This article analyzes the cosmological model of the divinity of Ibn al-‘Arabi based on relations between mystical and logic. This research is a literature review with a descriptive analytics method.
Taufiqurrahman Taufiqurrahman
doaj   +1 more source

A Reflection on the Commonalities between Molavi and Ibn-e Arabi [PDF]

Matn/Pizhūhī-i Adabī, 2000
Molana' s school of mystical thinking is deemed to be thoroughly independent from that of Ibn-e Arabi. To simply demonstrate that Molana visited Ibn-e Arabi in Damascus ( at the time when Molana was young and the latter quite old), and that Molana ...
seyedhasan amin
doaj   +1 more source

Muhyiddin İbn Arabî ve Abdulhak İbn Seb‘in’in Vahdet Anlayışlarının Mukayesesi

Yakın Doğu Üniversitesi İslam Tetkikleri Merkezi Dergisi, 2020
Bu makalede Endülüslü iki büyük düşünür Muhyiddin İbn Arabî (ö. 1240) ve Abdulhak İbn Seb‘în’in (ö. 1270) vahdet anlayışları karşılaştırılmıştır. İbn Arabî 1165’te İbn Seb‘în de 1217’de Mürsiye’de doğmuştur.
Birgül Bozkurt
doaj   +1 more source

The Queen of Sheba in the Mystical Thought of Ibn ‘Arabī

Religions, 2023
The mystical commentary on the story of Bilqīs, the Queen of Sheba, from chapter 27 of the Qur’an carried out by the highly influential Sufi thinker Muḥyī al-Dīn ibn ‘Arabī (d. 638/1240), shows that he differs radically from exoteric Sunni exegetes.
Ismail Lala
doaj   +1 more source

Pre‐Manichaean Beliefs of the Uyghurs II: Other Religious Elements

Journal of Religious History, Volume 47, Issue 4, Page 586-603, December 2023., 2023
The original beliefs of the Uyghurs, which have been overshadowed by their conversion to Manichaeism and Buddhism, have not been thoroughly studied until recently. However, Uyghur inscriptions as well as Chinese and Islamic sources provide us with some information regarding their beliefs. In the first part of this article series, the Uyghurs' belief in
Hayrettin İhsan Erkoç
wiley   +1 more source

Taming the nafs: Unbounded spirits and mental illness in militarized Pakistan

Ethos, Volume 51, Issue 4, Page 401-415, December 2023., 2023
Abstract In Pakistan, jinn afflictions reveal the maddening effects of displacement, economic inequality, and household conflicts. In this article, I consider how healers treat conditions of the nafs (soul), specifically its impurity and corruption through material desires, as enhancing the susceptibility of clients to jinn affliction where healers ...
Sanaullah Khan
wiley   +1 more source