Results 51 to 60 of about 31,005 (234)

Al‐Madina Document in Contemporary Arab‐Muslim and Western Scholarship: Surveying and Assessing some Intellectual Orientations and Reading Strategies1

open access: yesThe Muslim World, Volume 114, Issue 1-2, Page 49-66, Winter-Spring 2024.
Abstract This short essay attempts at displaying briefly some examples of scholarly and intellectual interests in al‐Madina Document, which one can find in Arab and Western literature today. It endeavors to highlight the primary, focal conceptual orientations and the contextual concerns and motifs that make the Arab and the Western intellectual scenes ...
Najib George Awad
wiley   +1 more source

Decolonizing the Muslim mind: A philosophical critique

open access: yesThe Philosophical Forum, Volume 55, Issue 4, Page 353-375, Winter 2024.
Abstract The crises of the Islamic world revolve around “epistemic colonialism.” So, in order to decolonize the Muslim mind, we must be able to deconstruct the Western episteme, and this involves dissociating ourselves from the Eurocentric knowledge system that gradually became ascendent since the Renaissance through such ideas as progress and ...
Muhammad U. Faruque
wiley   +1 more source

Kritik Terhadap Positivisme Dan Relevansinya Terhadap Kritik Az-Zahabi Atas Tafsir Ibnu Arabi

open access: yesJurnal El-Thawalib
Kajian ini mengkaji kritik terhadap positivisme sebagai aliran filsafat yang menekankan observasi empiris dan rasionalitas, serta relevansinya dengan kritik Az-Zahabi terhadap eksegesis Ibn Arabi.
Khusna Fahrudin
doaj   +1 more source

The past and future of the study of Islamic esotericism

open access: yesReligion Compass, Volume 18, Issue 7, July 2024.
Abstract The study of Islamic esotericism, particularly the concept of al‐bāṭiniyya, remains fragmented. While often studied under various labels like “mysticism” and “occultism,” it is widely equated to Sufism. Scholars still hesitate to use the term al‐bāṭiniyya due to its historical pejorative connotations, linking it to extremist adherence to ...
Liana Saif
wiley   +1 more source

Al-Samaʻ Menurut Perspektif Ibn Arabi Dalam Nasyid Kontemporari: Satu Analisis Konseptual [PDF]

open access: yes, 2017
Irama adalah cerminan rasa dan emosi yang dilalui oleh manusia. Bagi mendalami rasa yang disampaikan, individu perlu mengaplikasikan deria pendengarannya secara maksimum.
Marni, Nurazmallail   +2 more
core  

‘Our therapeutic direction is towards Light’: transcendence and a non‐secular politics of difference in Islamic Counselling training

open access: yesJournal of the Royal Anthropological Institute, Volume 30, Issue 2, Page 417-435, June 2024.
Abstract The Islamic Counselling training model discussed in this article first emerged in 1990s multicultural Britain within the newly expanding field of cross‐cultural counselling and psychotherapy. It is informed by classical Sufi notions of the self, the development of an Islamic psychology, and decolonial scholarship.
Sabnum Dharamsi, Giulia Liberatore
wiley   +1 more source

Emir Abd El-Kader: l'edificació espiritual com a consolidació de la convivència [PDF]

open access: yes, 2017
RESUM: Abd el-Kader és un personatge polifacètic: mestre espiritual, lluitador anticolonial, poeta i fundador de l’Algèria moderna. La seva vinculació mística amb Ibn Arabi va conformar una identitat que, al llarg de les peripècies de la seva vida, va ...
Marín Torné, Francesc-Xavier
core   +1 more source

Kaya, Emrah. “A Comparative Study: Epistemology and Theology of Ibn al-ʿArabī and Ibn Taymiyya”. Doktora tezi, Nottingham Üniversitesi, İngiltere, 2016.

open access: yesCumhuriyet İlahiyat Dergisi, 2016
Bu tez, Sûfi kuramcı İbnü’l-Arabȋ ve en tartışmalı Müslüman âlimlerden birisi olan İbn Teymiyye’nin bilgi felsefesini ve teolojisini karşılaştırmalı olarak incelemektedir.
Emrah Kaya
doaj   +1 more source

“Our blood is becoming white”: Race, religion, and Siddi becoming in Hyderabad, India

open access: yesAmerican Anthropologist, Volume 126, Issue 2, Page 194-203, June 2024.
Abstract “Our blood is becoming white.” This was a constant lament I heard from siddis in contemporary Hyderabad, India—third‐ and fourth‐generation descendants of East African slaves and soldiers recruited by the local ruler or Nizam in the 1860s to form the African Cavalry Guard in his army.
Gayatri Reddy
wiley   +1 more source

IBN TAYMIYYAH’S PHILOSOPHICAL CRITIQUE TO IBN ‘ARABĪ’S WAḤDAT AL-WUJŪD THOUGHT

open access: yesKanz Philosophia: A Journal for Islamic Philosophy and Mysticism
This research aims to describe and analyze Ibn Taymiyyah’s philosophical-constructive critique of Ibn ‘Arabī’s waḥdat al-wujūd thought. The method used in this research is descriptive-analytical.
Lukmanul Hakim   +2 more
doaj   +1 more source

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