Results 51 to 60 of about 549 (87)

‘Our therapeutic direction is towards Light’: transcendence and a non‐secular politics of difference in Islamic Counselling training

open access: yesJournal of the Royal Anthropological Institute, Volume 30, Issue 2, Page 417-435, June 2024.
Abstract The Islamic Counselling training model discussed in this article first emerged in 1990s multicultural Britain within the newly expanding field of cross‐cultural counselling and psychotherapy. It is informed by classical Sufi notions of the self, the development of an Islamic psychology, and decolonial scholarship.
Sabnum Dharamsi, Giulia Liberatore
wiley   +1 more source

“Our blood is becoming white”: Race, religion, and Siddi becoming in Hyderabad, India

open access: yesAmerican Anthropologist, Volume 126, Issue 2, Page 194-203, June 2024.
Abstract “Our blood is becoming white.” This was a constant lament I heard from siddis in contemporary Hyderabad, India—third‐ and fourth‐generation descendants of East African slaves and soldiers recruited by the local ruler or Nizam in the 1860s to form the African Cavalry Guard in his army.
Gayatri Reddy
wiley   +1 more source

An Early Record of Photochemotherapy for Vitiligo by Rhazes (865–925 ce) in Liber Continens

open access: yes
JEADV Clinical Practice, Volume 5, Issue 2, Page 684-685, June 2026.
Alireza Tavakkoli
wiley   +1 more source

Ibn ‘Arabi’s Influence on Ottoman Sufism in Üftade’s Views

open access: yesWalisongo: Jurnal Penelitian Sosial Keagamaan, 2018
As a great figure, Ibn ‘Arabi’s thoughts greatly influenced the Sufis who came after him. In fact, some researchers in the field of Sufism say that there are new characteristics that have emerged in the history of Sufism after Ibn ‘Arabi, namely ...
Ahmad Munji, Semih Çeyhan
doaj   +1 more source

THE CONCEPT OF AL-WIHDATUL WUJUD IBNU ARABI (A Sufistic Philosophical Study)

open access: yesHunafa: Jurnal Studia Islamika, 2020
This paper discusses the concept of Al-Wahdatul Wujud Ibnu Arabi. Ibnu Arabi is a well-known philosof in Islam and he was born in Sapin on 570 hijriah.
Nurhayati Abd Rasyid
doaj   +1 more source

Implikasi Shalat Bagi Perilaku Manusia Modern (Perspektif Psikologi Sufistik Ibnu ‘Arabī)

open access: yesEsoterik: Jurnal Akhlak dan Tasawuf, 2019
This article tries to elaborate on the thought of Ibn ‘Arabī prayer and its implications for modern human behaviour, as well as the capacity of Ibn ‘Arabī in the field of sufistic psychology.
Ahmad Shofi Muhyiddin
doaj   +1 more source

Theory in Poetic Form: Responding to The Book of Clouds

open access: yes
Religious Studies Review, Volume 51, Issue 4, Page 913-923, December 2025.
Oludamini Ogunnaike
wiley   +1 more source

Character and Fate

open access: yes
Religious Studies Review, Volume 51, Issue 3, Page 584-586, September 2025.
Brent Eng
wiley   +1 more source

PEMIKIRAN TEOLOGI SUFISTIK SYAIKH AL-AKBAR IBN ‘ARABÎ

open access: yesUlumuna, 2010
In any discourse of religion, the existence of God is central because God is the ultimate Being, from whom all creatures come to exist. However, religious perceptions of God have never been unified.
Mutawalli Mutawalli
doaj   +1 more source

Pandangan Ibn ‘Arabî tentang al-Qur’an sebagai Penghimpun

open access: yesMutawatir: Jurnal Keilmuan Tafsir Hadith, 2015
The leaders and observers disagree about sufism narated by Ibn ‘Arabî. Some parties considered him as a sufi who does not rely on the Koran, but others actually had put him always associated with the Koran.
Chafid Wahyudi
doaj  

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