Results 81 to 90 of about 69,007 (178)

Masters of Dark Arts—Ibn ʿArabī’s Records on African Sorcery, Qaḍīb al-Bān and the Power Known as Himma

Religions
In 1195 AD, a celebrated Sufi scholar, poet and philosopher Muḥyī al-Dīn Ibn ʿArabī quit Muslim Spain for Africa. There, he first became acquainted with ʿuzābīyyah, which he described as the dark arts rooted in the soul’s power over mind and matter. Ibn
Dunja Rašić
semanticscholar   +1 more source

Hermeneutika Imajinasi Sufistik : Studi terhadap Metodologi Ta'wil Ibn 'Arabi [PDF]

, 2016
Riset ini berawal dari ungkapan Ibn ‘Arabi, “penta’wil yang tidak mengetahui kedudukan mundus imajinasi, maka ia dinilai tidak mengetahui apapun”. Ibn ‘Arabi menilai bahwa untuk menta’wilkan teks-teks kebahasaan dan keagamaan melalui non-sensoris (kulit)
Qomari, Nur
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Transcending Boundaries of Rationality and Spirituality: Ibn ‘Arabi’s Holistic Vision in Islamic Legal Interpretation

Teosofi
The higher objectives of the Sharia provide a legal framework within Islamic law to guide independent reasoning in interpreting legal issues based on rational principles. However, knowledge can also be obtained through unveiling.
Ahmad Junaidi, Muhammadaree Waeno, M. K. Amal   +2 more
semanticscholar   +1 more source

Amor divino, espiritual, natural y elemental en Ibn ʿArabī

Anales del Seminario de Historia de la Filosofía
El presente artículo es un estudio sobre las diferenciaciones (aqsām) del amor, uno de los puntos más importantes del principal escrito que Ibn ʿArabī dedicó a la cuestión amorosa, el capítulo 178 de Las Iluminaciones de La Meca (al-Futūḥāt al-Makkiyya).
David Fernández Navas
semanticscholar   +1 more source

A comparison of Ibn al-Arabi and Ibn Rushd

, 2009
İbnü'l-Arabî'nin karşılaştığı Endülüslü filozoflar arasında en meşhuru İbn Rüşd'dür. İbnü'l-Arabî, 577/1182 senesinde, kendisinin ifadesine göre henüz yüzünde tüy bitmemiş bir çocukken, Kurtuba kadısı İbn Rüşd (ö.595/1198) ile görüşüp onunla sembolik ...
Kadir Özköse
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İbn ‘Arabî Düşüncesinde Estetik Anlayış

Tasavvuf Araştırmaları Enstitüsü Dergisi
İnsan, dünya sahnesinde yer aldığı günden beri, merakıyla pek çok şeyi araştırmış, soruşturmuş ve kendisine gönül rahatlığı verecek şeyleri bulmaya çalışmıştır.
Serkan Denkçi
doaj   +1 more source

The Contribution of Ibn Arabi’s Sufism-Philosophical Thought to The Concept of Perfect Human Being who Rationally Believes

Journal of Asian Orientation in Theology
Ibn Arabi was one of the great Islamic thinkers who lived between 1165-1240 AD. He was known as one of the highest Sufi master (mystic) in human spiritual achievement with title Sheikh al-Akbar (Doctor Maximus or The Great Master).
Merry Christian Putra, Agus Widodo
semanticscholar   +1 more source

Kalalah Inheritance in QS. al-Nisa [4]: 176: A Comparative Study of the Interpretation of Ibn al-'Arabi and Wahbah az-Zuhaili

Jurnal Semiotika-Q
Artikel ini menjelaskan perbedaaan waris kalalah dalam perspektif Tafsir Ahkam al-Qur’an karya Ibn Al-‘Arabi dan Tafsir al-Munir karya Wahbah az-Zuhaili yang tertuang dalam QS. al-Nisa [4]: 176.
Tanti Rostiana Herdiani, Jaka Ghianovan, Khoirun Nidhom   +2 more
doaj   +1 more source

The Sealness of the Wilayah of al-Mahdi and the Specification of His Ancestors according to ibn Arabi and Some Commentators of Futuhat al-makkiyyah [PDF]

Religious Inquiries, 2014
The sealness of wilayah is one of the most important and challenging issues discussed by Muslim mystics, and has been discussed by the likes of Ibn ‘Arabi. Like other mystics, Ibn ‘Arabi divides wilayah into two types: absolute and limited.
Parvin Kazemzadeh, Maryam Davarnia
doaj  

Jiwa dalam pemikiran Ibn 'Arabi perspektif Psikologi Transpersonal [PDF]

, 2019
Dalam sejarah kajian Islam, Jiwa manusia menjadi kajian yang menarik untuk beberapa tokoh, salah satunya Ibn ‘Arabi dalam kajian kitab Futuhat al-Makkiyah, kajian Jiwa ini menjadi objek penting dalam psikologi transpersonal, seperti tokoh Abraham Maslow,
Putri, Wahyuning Al Amin
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