Results 51 to 60 of about 10,973,351 (181)
Ibn ‘Arabī on Divine Atemporality and Temporal Presentism
TheoLogicaMuḥyī al-Dīn ibn ‘Arabī (d. 638/1240) is arguably the most influential philosophical mystic in Islam. He is also a presentist. This paper responds to the arguments of contemporary philosophers, Norman Kretzmann, William Lane Craig, Garrett DeWeese, and ...
Ismail Lala
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Ibn Tūmart's teachers: the relationship with al-Ghazālī
Al-Qantara : Revista de Estudios Arabes, 1997 A través de la documentación conservada y de una reflexión sobre la cronología, es posible descubrir la existencia de un proyecto político de al-Ghazālī y su discípulo andalusí, Abū Bakr Ibn al-‛Arabī, con el propósito de ganar para al-Gazālī el favor ...
Madeleine Fletcher
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Decolonizing the Muslim mind: A philosophical critique
The Philosophical Forum, Volume 55, Issue 4, Page 353-375, Winter 2024.Abstract The crises of the Islamic world revolve around “epistemic colonialism.” So, in order to decolonize the Muslim mind, we must be able to deconstruct the Western episteme, and this involves dissociating ourselves from the Eurocentric knowledge system that gradually became ascendent since the Renaissance through such ideas as progress and ...
Muhammad U. Faruque
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, 1918 Abu-ʾl-ʿAbbās al-Mufaḍḍal Ibn Muḥammad aḍ-Ḍabbī. Maʿa šarḥ wāfir li-Abī-Muḥammad al-Qāsim Ibn-Muḥammad Ibn-Baššār al-Anbārī. ʿUniya Charles James Lyall [Hrsg.
Mufaḍḍal aḍ-Ḍabbī, Ibn-Muḥammad
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The past and future of the study of Islamic esotericism
Religion Compass, Volume 18, Issue 7, July 2024.Abstract The study of Islamic esotericism, particularly the concept of al‐bāṭiniyya, remains fragmented. While often studied under various labels like “mysticism” and “occultism,” it is widely equated to Sufism. Scholars still hesitate to use the term al‐bāṭiniyya due to its historical pejorative connotations, linking it to extremist adherence to ...
Liana Saif
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Journal of the Royal Anthropological Institute, Volume 30, Issue 2, Page 417-435, June 2024.Abstract The Islamic Counselling training model discussed in this article first emerged in 1990s multicultural Britain within the newly expanding field of cross‐cultural counselling and psychotherapy. It is informed by classical Sufi notions of the self, the development of an Islamic psychology, and decolonial scholarship.
Sabnum Dharamsi, Giulia Liberatore
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Pemerintahan Ilahi atas Kerajaan Manusia : Psikologi Ibn ‘Arabi tentang Roh
Kanz Philosophia: A Journal for Islamic Philosophy and Mysticism, 2011 Artikel ini mencoba membicarakan khususnya kedudukan dan fungsi roh (al-rūh) pada manusia, yang oleh Ibn ‘Arabi diibaratkan sebagai “kerajaan manusia” (al-mamlakah al-insaniyyah).
Kautsar Azhari Nur
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“Our blood is becoming white”: Race, religion, and Siddi becoming in Hyderabad, India
American Anthropologist, Volume 126, Issue 2, Page 194-203, June 2024.Abstract “Our blood is becoming white.” This was a constant lament I heard from siddis in contemporary Hyderabad, India—third‐ and fourth‐generation descendants of East African slaves and soldiers recruited by the local ruler or Nizam in the 1860s to form the African Cavalry Guard in his army.
Gayatri Reddy
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ANALISIS KONSEP TA’WIL IBN ‘ARABI TERHADAP AYAT AL-QUR’AN
Jurnal Ilmiah Ilmu Ushuluddin, 2018 This article tries to enlighten and analyze the concept of ta'wil of Ibn 'Arabi on the verses of the Holy Qur-an. In order to understand the Holy Qur-an, Sufis used a method the-so-called Ta'wil.Ta'wil Sufis for in the name of the Holy Qur-ann is based ...
Wahyudi Wahyudi
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An Early Record of Photochemotherapy for Vitiligo by Rhazes (865–925 ce) in Liber Continens
JEADV Clinical Practice, Volume 5, Issue 2, Page 684-685, June 2026.
Alireza Tavakkoli
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