Results 61 to 70 of about 11,363,483 (208)
The Muslim World, Volume 114, Issue 1-2, Page 49-66, Winter-Spring 2024.Abstract This short essay attempts at displaying briefly some examples of scholarly and intellectual interests in al‐Madina Document, which one can find in Arab and Western literature today. It endeavors to highlight the primary, focal conceptual orientations and the contextual concerns and motifs that make the Arab and the Western intellectual scenes ...
Najib George Awad
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Decolonizing the Muslim mind: A philosophical critique
The Philosophical Forum, Volume 55, Issue 4, Page 353-375, Winter 2024.Abstract The crises of the Islamic world revolve around “epistemic colonialism.” So, in order to decolonize the Muslim mind, we must be able to deconstruct the Western episteme, and this involves dissociating ourselves from the Eurocentric knowledge system that gradually became ascendent since the Renaissance through such ideas as progress and ...
Muhammad U. Faruque
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The “Other” According to Ibn Al-Arabi
حکمت و فلسفه, 2019 Although the matter of the “Other” have not been considered by Muslim scholars as an independent issue, there is capacity to discuss the matter in all schools of thought in the Islamic world, especially that of mysticism. For this reason, one can examine the “other” in the works of Ibn Arabi as a representative Islamic mysticism and search his ...
hamedeh rastaei jahromi +1 more
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Pemerintahan Ilahi atas Kerajaan Manusia : Psikologi Ibn ‘Arabi tentang Roh
Kanz Philosophia: A Journal for Islamic Philosophy and Mysticism, 2011 Artikel ini mencoba membicarakan khususnya kedudukan dan fungsi roh (al-rūh) pada manusia, yang oleh Ibn ‘Arabi diibaratkan sebagai “kerajaan manusia” (al-mamlakah al-insaniyyah).
Kautsar Azhari Nur
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The past and future of the study of Islamic esotericism
Religion Compass, Volume 18, Issue 7, July 2024.Abstract The study of Islamic esotericism, particularly the concept of al‐bāṭiniyya, remains fragmented. While often studied under various labels like “mysticism” and “occultism,” it is widely equated to Sufism. Scholars still hesitate to use the term al‐bāṭiniyya due to its historical pejorative connotations, linking it to extremist adherence to ...
Liana Saif
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ANALISIS KONSEP TA’WIL IBN ‘ARABI TERHADAP AYAT AL-QUR’AN
Jurnal Ilmiah Ilmu Ushuluddin, 2018 This article tries to enlighten and analyze the concept of ta'wil of Ibn 'Arabi on the verses of the Holy Qur-an. In order to understand the Holy Qur-an, Sufis used a method the-so-called Ta'wil.Ta'wil Sufis for in the name of the Holy Qur-ann is based ...
Wahyudi Wahyudi
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Journal of the Royal Anthropological Institute, Volume 30, Issue 2, Page 417-435, June 2024.Abstract The Islamic Counselling training model discussed in this article first emerged in 1990s multicultural Britain within the newly expanding field of cross‐cultural counselling and psychotherapy. It is informed by classical Sufi notions of the self, the development of an Islamic psychology, and decolonial scholarship.
Sabnum Dharamsi, Giulia Liberatore
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Shiʻr ʻAbd Allāh ibn al-Muʻtazz$hṣanaʻahu Abī Bakr al-Ṣūlī ; ʻuniya bi-taṣḥīḥih B. Lūwīn
, 1945 3. al-Sharab. al-Muʻatabah. -- 4. al-Tard. al-Awṣāf. al-Marāthī. al-ZuhdFrom the collection of Muḥammad b. Yaḥya al-Ṣūlī. (Der Diwan des ʿAbdallah ibn al-Muʿtazz.
ابن المعتز, عبد الله +1 more
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“Our blood is becoming white”: Race, religion, and Siddi becoming in Hyderabad, India
American Anthropologist, Volume 126, Issue 2, Page 194-203, June 2024.Abstract “Our blood is becoming white.” This was a constant lament I heard from siddis in contemporary Hyderabad, India—third‐ and fourth‐generation descendants of East African slaves and soldiers recruited by the local ruler or Nizam in the 1860s to form the African Cavalry Guard in his army.
Gayatri Reddy
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An Early Record of Photochemotherapy for Vitiligo by Rhazes (865–925 ce) in Liber Continens
JEADV Clinical Practice, Volume 5, Issue 2, Page 684-685, June 2026.
Alireza Tavakkoli
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