Results 61 to 70 of about 10,983,122 (251)
Abstract This short essay attempts at displaying briefly some examples of scholarly and intellectual interests in al‐Madina Document, which one can find in Arab and Western literature today. It endeavors to highlight the primary, focal conceptual orientations and the contextual concerns and motifs that make the Arab and the Western intellectual scenes ...
Najib George Awad
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Ibn Tūmart's teachers: the relationship with al-Ghazālī
A través de la documentación conservada y de una reflexión sobre la cronología, es posible descubrir la existencia de un proyecto político de al-Ghazālī y su discípulo andalusí, Abū Bakr Ibn al-‛Arabī, con el propósito de ganar para al-Gazālī el favor ...
Madeleine Fletcher
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Decolonizing the Muslim mind: A philosophical critique
Abstract The crises of the Islamic world revolve around “epistemic colonialism.” So, in order to decolonize the Muslim mind, we must be able to deconstruct the Western episteme, and this involves dissociating ourselves from the Eurocentric knowledge system that gradually became ascendent since the Renaissance through such ideas as progress and ...
Muhammad U. Faruque
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The past and future of the study of Islamic esotericism
Abstract The study of Islamic esotericism, particularly the concept of al‐bāṭiniyya, remains fragmented. While often studied under various labels like “mysticism” and “occultism,” it is widely equated to Sufism. Scholars still hesitate to use the term al‐bāṭiniyya due to its historical pejorative connotations, linking it to extremist adherence to ...
Liana Saif
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Pemerintahan Ilahi atas Kerajaan Manusia : Psikologi Ibn ‘Arabi tentang Roh
Artikel ini mencoba membicarakan khususnya kedudukan dan fungsi roh (al-rūh) pada manusia, yang oleh Ibn ‘Arabi diibaratkan sebagai “kerajaan manusia” (al-mamlakah al-insaniyyah).
Kautsar Azhari Nur
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The “Other” According to Ibn Al-Arabi
Although the matter of the “Other” have not been considered by Muslim scholars as an independent issue, there is capacity to discuss the matter in all schools of thought in the Islamic world, especially that of mysticism. For this reason, one can examine the “other” in the works of Ibn Arabi as a representative Islamic mysticism and search his ...
hamedeh rastaei jahromi +1 more
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Abstract The Islamic Counselling training model discussed in this article first emerged in 1990s multicultural Britain within the newly expanding field of cross‐cultural counselling and psychotherapy. It is informed by classical Sufi notions of the self, the development of an Islamic psychology, and decolonial scholarship.
Sabnum Dharamsi, Giulia Liberatore
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“Our blood is becoming white”: Race, religion, and Siddi becoming in Hyderabad, India
Abstract “Our blood is becoming white.” This was a constant lament I heard from siddis in contemporary Hyderabad, India—third‐ and fourth‐generation descendants of East African slaves and soldiers recruited by the local ruler or Nizam in the 1860s to form the African Cavalry Guard in his army.
Gayatri Reddy
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An Early Record of Photochemotherapy for Vitiligo by Rhazes (865–925 ce) in Liber Continens
JEADV Clinical Practice, Volume 5, Issue 2, Page 684-685, June 2026.
Alireza Tavakkoli
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Felicity and Value on Ibn Al Arabi’s ViewPoint
The issue of "the meaning of life "calls man's felicity into question in terms of three concepts, namely value, utility and the ultimate goal of life. In Ibn Al Arabi's mystical view, "intuitive cognition about truth "which is also known as "knowledge mingled with belief " enjoys such originality that it is regarded
Mahdiyeh Kasaeezadeh +2 more
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