Results 11 to 20 of about 41,946 (127)

The science of talismans today

open access: yesHistory Compass, Volume 21, Issue 3-4, April 2023., 2023
Abstract The science of talismans was cultivated in Arabic, Greek, and Latin in the first millennium AD and entered European vernaculars in the seventeenth century. Its primary concern is the ability of images to produce effects in the world, even at a distance.
Benjamin Anderson
wiley   +1 more source

Progressive Secular Sindhi Sufism in the Making of Decolonial Islamic Thinking in Pakistan

open access: yesThe Ecumenical Review, Volume 73, Issue 5, Page 849-866, December 2021., 2021
Abstract This study, informed by anthropology, introduces the political modernist imagination of the Sindhi Sufi tradition in postcolonial Pakistan. The central argument of the article is premised on the discussion and analysis of the progressive political agency of the Sindhi Sufi tradition enacted by the Sindhi intelligentsia that stands out against ...
M. Rafique Wassan
wiley   +1 more source

LIVING GOD PANDEISM: EVIDENTIAL SUPPORT

open access: yesZygon®, Volume 56, Issue 3, Page 566-590, September 2021., 2021
Abstract Pandeism is the belief that God chose to wholly become our Universe, imposing principles at this Becoming that have fostered the lawful evolution of multifarious structures, including life and consciousness. This article describes and defends a particular form of pandeism: living God pandeism (LGP).
William C. Lane
wiley   +1 more source

Reopening the Concept of Jinn in the Qur'an and Matching it with “Rumi and Water God” Illustration in Sawaqub al-Manaqib Copy in the Context of Myth Criticism of Northrop Frye [PDF]

open access: yesنگره, 2022
According to Northrop Frye’s “The Great Code” theory, Qur’an is also the great code for Muslims. Rumi is considered a myth in the mystical world of Islam; therefore, one must use the stories of the Qur’an in order to reopen the meanings of his virtues in
Sevda Abolhasan moghaddami   +1 more
doaj   +1 more source

حجاجية المضمون في رثائيات ابن الرومي The argumentativeness of the content in Ibn al-Rumi’s elegies مستل من رسالة ماجستير بعنوان : الحجاج في رثائيات ابن الرومى [PDF]

open access: yesMaǧallaẗ Kulliyyaẗ Dar Al-ʿulūm - Ǧāmiʿaẗ Al-Fayūm
هذا البحث المعنون حجاجية المضمون في رثائيات ابن الرومي يتناول الحديث عن أثر اختيار الأفكار والمعاني في إقناع المتلقي بالرسالة المراد بثها من خلال النص الشعري، وقد تناول البحث نبذة مختصرة عن مفهوم الحجاج وأهميته، وتعريف بالرثاء وبالشاعر ابن الرومي، كما ...
أسماء أحمد حسين إبراهيم
doaj   +1 more source

Unity of Being in Maulana’s Masnavi and Ibn Fariz’s Taeiyeh [PDF]

open access: yesادبیات تطبیقی, 2018
Ibn-al-Faridh is one of the most eminent Sufi poets in Arabic literature; Maulana (Rumi), on the other hand, is regarded as the master of love and mysticism in Persian literature. The most beautiful and the most significant mystical notions could be find
Maryam Faridi
doaj   +1 more source

Dīwān Ibn-al-Muʿtazz

open access: yes, 1945
3. al-Sharab. al-Muʻatabah. -- 4. al-Tard. al-Awṣāf. al-Marāthī. al-ZuhdParallelt.: Der Diwan des Abdallāh Ibn al-MuʻtazzVolumes issued in irregular sequenceIncludes bibliographical referencesDer Diwan des ʿAbdallāh Ibn al-MuʿtazzDiwan des ʿAbdallah Ibn ...
ابن المعتز, عبد الله   +1 more
core   +2 more sources

MISYKÂT AL-ANWÂR KARYA AL-GHAZALI: SEKELUMIT CATATAN KONTROVERSI DAN TEOLOGI PENCERAHAN SUFISTIKNYA

open access: yesJurnal Madania, 2016
Misykât Al-Anwâr Al-Ghazali’s Work: Few Controversial Notes and Sufistic Enlightenment Theology. This paper attempts to discuss the book Misykât al­Anwâr as the other side of a theological and philosophical Sufism of Al-Ghazali.
Salahuddin Sopu
doaj   +1 more source

الحب الإلهى والرمز الصوفى عند ابن الفارض وجلال الدين الرومىDivine Love and the Mystical Symbol of Ibn Al-Farid and Jalal Al-Din Al-Rumi [PDF]

open access: yesMaǧallaẗ Buḥūṯ Al-Šarq Al-Awsaṭ
يعد موضوع هذا البحث ( الحب الإلهي والرمز الصوفى عند ابن الفارض وجلال الدين الرومي) من الموضوعات المهمة، حيث غلب الحب الإلهى على أشعارهم، وذلك الحب أدي إلى قولهم بوحدة الشهود، التي تعني أن الصوفي لا يشهد في الوجود سوي الله، ويعدّ عمر بن الفارض (ت 632هجرية)
أيه سالم ابراهيم محمد
doaj   +1 more source

Ṣaḥīḥ Abī-ʿAbdallāh Muḥammad Ibn-Ismaʿīl Ibn-Ibrāhīm Ibn-al-Muġīra Ibn-Bardizbah al-Buḫārī al-Ǧuʿfī

open access: yes, 1879
wa-qad aǧrainā aṭ-ṭabʿ ʿalā mā šaraḥa ʿalaihī Aḥmad Ibn-Muḥammad al-Ḫaṭīb al-Qasṭallānī[Arab.]Auf dem Seitenrand der einzelnen Bde. findet sich der Text des Kommentars des al-Qasṭallānī: Iršād as-sārī fī šarḥ al-BuḫārīIn arab. Schr., arabǦuzʾ 1-
Buḫārī, Muḥammad Ibn-Ismāʿīl
core   +2 more sources

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