Results 41 to 50 of about 739 (184)
MENIMBANG HERMENEUTIKA DEKONSTRUKSI IBN ‘ARABI
This research discusses how Ibn ‘Arabi deconstructed masculine linguistic structure that having been firmly entrenched in religious traditions. For Ibn Arabi, religious conversation is no more than a discourse that tends to be masculine. Ibn ‘Arabi tried to present a deconstructing of linguistic structure, namely by making femininity as the starting ...
Muhammad Minanur Rohman +1 more
openaire +1 more source
Membumikan Tuhan: Telaah Konsepsi Sufistik Wahdat al-Wujud dalam Lokus Perilaku Sosial Kemanusiaan [PDF]
Tasawwuf atau sufisme sebagai salah satu dari khazanah intelektual Islam menempatkan aspek batiniah manusia pada posisi sentral dalam berbagai tema pembahasannya. Pada saat tertentu, bahkan seringkali menghubungkan kesempurnaan batin manusia dengan wujud
Ahmad Syatori
doaj +1 more source
Abstract This short essay attempts at displaying briefly some examples of scholarly and intellectual interests in al‐Madina Document, which one can find in Arab and Western literature today. It endeavors to highlight the primary, focal conceptual orientations and the contextual concerns and motifs that make the Arab and the Western intellectual scenes ...
Najib George Awad
wiley +1 more source
Decolonizing the Muslim mind: A philosophical critique
Abstract The crises of the Islamic world revolve around “epistemic colonialism.” So, in order to decolonize the Muslim mind, we must be able to deconstruct the Western episteme, and this involves dissociating ourselves from the Eurocentric knowledge system that gradually became ascendent since the Renaissance through such ideas as progress and ...
Muhammad U. Faruque
wiley +1 more source
Kritik Terhadap Positivisme Dan Relevansinya Terhadap Kritik Az-Zahabi Atas Tafsir Ibnu Arabi
Kajian ini mengkaji kritik terhadap positivisme sebagai aliran filsafat yang menekankan observasi empiris dan rasionalitas, serta relevansinya dengan kritik Az-Zahabi terhadap eksegesis Ibn Arabi.
Khusna Fahrudin
doaj +1 more source
The past and future of the study of Islamic esotericism
Abstract The study of Islamic esotericism, particularly the concept of al‐bāṭiniyya, remains fragmented. While often studied under various labels like “mysticism” and “occultism,” it is widely equated to Sufism. Scholars still hesitate to use the term al‐bāṭiniyya due to its historical pejorative connotations, linking it to extremist adherence to ...
Liana Saif
wiley +1 more source
The Metaphor Between Ibn Al-Farid And Ibn Arabi
Through this research marked (the metaphor between Ibn al-Farid and Ibn al-Arabi is a comparative study), we seek to trace the aesthetics of the Badi'ah metaphor for poets and to find out how well it is employed by poets. As I dealt with this from two aspects of my theory through a preface in which I dealt with the definition of metaphor for the ...
Younis Sulaiman Ali, Sideeq Batal Huran
openaire +2 more sources
Abstract The Islamic Counselling training model discussed in this article first emerged in 1990s multicultural Britain within the newly expanding field of cross‐cultural counselling and psychotherapy. It is informed by classical Sufi notions of the self, the development of an Islamic psychology, and decolonial scholarship.
Sabnum Dharamsi, Giulia Liberatore
wiley +1 more source
Bu tez, Sûfi kuramcı İbnü’l-Arabȋ ve en tartışmalı Müslüman âlimlerden birisi olan İbn Teymiyye’nin bilgi felsefesini ve teolojisini karşılaştırmalı olarak incelemektedir.
Emrah Kaya
doaj +1 more source
“Our blood is becoming white”: Race, religion, and Siddi becoming in Hyderabad, India
Abstract “Our blood is becoming white.” This was a constant lament I heard from siddis in contemporary Hyderabad, India—third‐ and fourth‐generation descendants of East African slaves and soldiers recruited by the local ruler or Nizam in the 1860s to form the African Cavalry Guard in his army.
Gayatri Reddy
wiley +1 more source

