Results 41 to 50 of about 208,486 (165)
TAFSIR ISYARI DALAM CORAK PENAFSIRAN IBNU 'ARABI
Jurnal Ilmiah Al-Mu'ashirah: Media Kajian Al-Qur'an dan Al-Hadits Multi Perspektif, 2017 The teachings of Sufism is a heresy that led to the decline of Muslims. But the reality proves that al-Quran as a guide to human life not only speaks to the human intellect alone, but also to his heart.
Zuherni AB
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Early Medieval Europe, Volume 34, Issue 4, Page 555-575, November 2026.Palermo became the new capital of Sicily after the Aghlabid conquest in 831. The transformation of the city into a capital took many forms, including the production and consumption of pottery. The perspective from ceramic evidence shows that Palermo underwent faster and deeper processes of Islamization than other urban and rural contexts across the ...
Viva Sacco
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IBN ‘ARABI AND THE TRANSCENDENTAL UNITY OF RELIGIONS
Al-Jami'ah: Journal of Islamic Studies, 2012 This essay describes Ibn ‘Arabi’s comprehensive views, captured in his important Futuhat and Fusus, on the concept of wahdat al-adyan, the discrepancy of beliefs, and the Shari’ah as well as its juncture and its unity.
Media Zainul Bahri
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IMAJINASI KREATIF DALAM PENGALAMAN MI\u27RAJ IBN ARABI [PDF]
, 2021 This article aims to explain the role of imagination in the mi\u27raj experienced by Ibn Arabi. Ibn Arabi is known as the foremost mystic in the Islamic world. His mystical thoughts can be found in his books.
Kamaliah, Alfi, Alfi Kamaliah
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From Descent to Transcendence: A Comparative Study of the Mystical Views of Boehme and Ibn Arabi on the Fall of Adam and Its Role in Education and Spiritual Wayfaring [PDF]
Comparative TheologyThis research presents a comparative analysis of the concept of "human descent" (Hebut) in the mystical systems of Jacob Boehme, the German Christian mystic, and Ibn Arabi, the Andalusian Muslim mystic.
Mohsen Golpayegani +1 more
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The Vicissitudes of the Nafs: Madness, Paralysis, and the Work of Transgression in Sufi Ethics
Anthropology of Consciousness, Volume 37, Issue 2, Fall 2026.ABSTRACT How should we theorize Sufi ethics when the practice of zikr (remembrance) that leads to spiritual enlightenment (tazkiyya) might also bring one to the brink of majzubiyat (madness)? What forms of regulation or restraint are imagined or enacted by practitioners to prevent spiritual boundlessness from perverting into its underside of paralysis (
Muhammad Osama Imran
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Ibn ‘Arabi and the Contemporary West
American Journal of Islam and Society, 2014 Although the thought of the Andalusian Sufi Muhyi al-Din ibn ‘Arabi (d. 1240) has become increasingly popular in the West during the last century, only very recently has there been any attempt to analyze his contemporary reception.
G. A. Lipton
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Nafsanalysis: The Problem of Refinement in Sufi Ethics
Ethos, Volume 54, Issue 3, September 2026.Abstract The nafs is the spirit in its ordeal of embodiment. It is the veil through which separation from God becomes the condition of relation to Him. Drawing on two years of ethnographic fieldwork among practitioners of the Naqshbandia Awaisia Sufi order in Pakistan, this article approaches the nafs as the site of enjoyment that survives refinement ...
Muhammad Osama Imran
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Українське Pелігієзнавство, 2004 This work is devoted to the consideration of key aspects of the philosophical work of Ismail Hakki Bursev, a prominent Turkish Sufi thinker, adherent of the Talaquat Halvatiya.
O.A. Yarosh
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Qurʾānic Knowledge and Akbarian Wisdom: Ibn ‘Arabī’s Daring Hermeneutics in Fuṣūṣ al-ḥikam
Cumhuriyet İlahiyat Dergisi, 2021 Muḥyī al-Dīn ibn ‘Arabī is arguably the most influential Ṣūfī theorist in Islam. In his most enduringly popular work, Fuṣūṣ al-ḥikam, he conspicuously and persistently demonstrates that whatever our perception of a prophet in the Qurʾān, the wisdom ...
İsmail Lala
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