Results 31 to 40 of about 469 (161)

The Ethics of Blindness and the Postmodern Sublime: Levinas and Lyotard

open access: yesВестник Мининского университета, 2017
The excerpt below is the final chapter of M. Jay’s “Downcast Eyes: The Denigration of Vision in Twentieth-Century French Thought” concerning the long-term confrontment “iconoclasm vs visual imaginary” within modern European culture.
M. .. Jay, A. V. Khazina, F. V. Nicolai
doaj  

The Strange Case of Dame Mary May's tomb: The performative value of Reflectance Transformation Imaging and its use in deciphering the visual and biographical evidence of a late 17th-century portrait effigy

open access: yesInternet Archaeology, 2017
In 1676 Dame Mary May commissioned her tomb from John Bushnell, a famous Restoration sculptor, and placed it next to her pew in the chancel of St Nicholas' parish church, Mid-Lavant, West Sussex, where she worshipped until her death in 1681.
Jude Jones, Nicole Smith
doaj   +1 more source

Synthesis of the Theological Doctrine of the Icon in the Works of St. John of Damascus

open access: yesВолинський благовісник, 2020
The theoretical legacy of John of Damascus still attracts the attention of researchers, as his works had a significant impact not only on the development of the theological discourse of the Eastern and Western Churches, but also on the further ...
Viktoria Golovei
doaj   +1 more source

Aristotle and Byzantine Iconoclasm

open access: yesGreek, Roman, and Byzantine Studies, 2013
The defense of icons shifted gradually from a theory of mimesis to Aristotelian symbolism; this reflected not a revival of learning but arguments developed in the debate itself and hinted at already by Constantine V and at the Council of 787.
Thalia Anagnostopoulos
doaj  

Analyse topique d’une caractérisation artistique. Étude des lieux communs dans l’art contemporain islamique

open access: yesImages Re-Vues, 2005
Si hier comme aujourd’hui, l’art islamique classique comme « l’art contemporain islamique » connaissent une fluctuation nominative importante, si hier comme aujourd’hui, « islamique » est employé dans le sens de “civilisation islamique” ; hier comme ...
Monia Abdallah
doaj   +1 more source

El paisaje monumental conmemorativo de la batalla de San Carlos en la diacronía: latencias y tensiones (Buenos Aires, Argentina, 1872)

open access: yesAntípoda: Revista de Antropología y Arqueología
This article explores the commemorative monumentality of the Battle of San Carlos, focusing on material evidence, documentary sources, and oral memory spanning nearly a century of monumental landscape (1935-2024) at the site of Los Cuatro Vientos ...
Carlos Landa   +3 more
doaj   +1 more source

Les images abîmées : entre iconoclasme, pratiques religieuses et rituels « magiques »

open access: yesImages Re-Vues, 2006
The contribution focuses on the phenomenon of the manipulated, or even degraded, images in the Alpine regions. In these territories we can find at least three categories of damaged images: the first concerns images damaged and concealed for religious ...
Simona Boscani Leoni
doaj   +1 more source

Les « attentats » musulmans contre les images et les édifices religieux dans les Cantigas de Santa Maria

open access: yesImages Re-Vues, 2006
Cet article étudie quatre des quatre cent soixante chansons réunies sous le titre de Cantigas de Santa Maria par Le roi Alphonse X le sage (1221-1284).
Mateusz Wilk
doaj   +1 more source

À l’origine du culte du Précieux Sang de Fécamp, le Saint Voult de Lucques

open access: yesTabularia, 2002
After the Crucifixion, Nicodemus, accompanied by Joseph of Arimathaea, receives and buries the body of Christ. Nicodemus is one of the last people to have been in physical contact with Christ’s mortal remains, which he saw and touched. Because of this he
Jean-Guy Gouttebroze
doaj   +1 more source

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