Results 21 to 30 of about 490 (180)

Secrecy, Politics, Monasteries, and Byzantine Iconoclasm

Religions
The Byzantine iconoclastic controversy (726–843) has sparked a debate among Byzantine scholars. The literature on iconoclasm and Byzantine history links the onset of the Iconoclasm period to various indirect factors, including the dual nature of Christ ...
Zeliha Senel
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The Strange Case of Dame Mary May's tomb: The performative value of Reflectance Transformation Imaging and its use in deciphering the visual and biographical evidence of a late 17th-century portrait effigy

Internet Archaeology, 2017
In 1676 Dame Mary May commissioned her tomb from John Bushnell, a famous Restoration sculptor, and placed it next to her pew in the chancel of St Nicholas' parish church, Mid-Lavant, West Sussex, where she worshipped until her death in 1681.
Jude Jones, Nicole Smith
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Synthesis of the Theological Doctrine of the Icon in the Works of St. John of Damascus

Волинський благовісник, 2020
The theoretical legacy of John of Damascus still attracts the attention of researchers, as his works had a significant impact not only on the development of the theological discourse of the Eastern and Western Churches, but also on the further ...
Viktoria Golovei
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‘A Timeless Grammar of Iconoclasm?’: Kristine Kolrud and Marina Prusac (eds), Iconoclasm From Antiquity to Modernity, Farnham: Ashgate, 2014 [PDF]

Journal of Art Historiography, 2014
This review examines Kristine Kolrud and Marina Prusac’s edited volume, Iconoclasm From Antiquity to Modernity. The collection of essays covers a broad historical and methodological scope and explores the motives and discourses related to iconoclastic ...
Lauren Dudley
doaj  

Analyse topique d’une caractérisation artistique. Étude des lieux communs dans l’art contemporain islamique

Images Re-Vues, 2005
Si hier comme aujourd’hui, l’art islamique classique comme « l’art contemporain islamique » connaissent une fluctuation nominative importante, si hier comme aujourd’hui, « islamique » est employé dans le sens de “civilisation islamique” ; hier comme ...
Monia Abdallah
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Les images abîmées : entre iconoclasme, pratiques religieuses et rituels « magiques »

Images Re-Vues, 2006
The contribution focuses on the phenomenon of the manipulated, or even degraded, images in the Alpine regions. In these territories we can find at least three categories of damaged images: the first concerns images damaged and concealed for religious ...
Simona Boscani Leoni
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The Second Practice of Psychotherapy: Integrating Systemic and Jungian Perspectives—An Interview with Dr Paul Gibney

Australian and New Zealand Journal of Family Therapy, Volume 47, Issue 3, September 2026.
ABSTRACT Dr Paul Gibney, a highly respected and experienced psychotherapist and family therapist based in Brisbane, Australia, boasts a career of nearly 50 years. His work uniquely integrates systemic and Jungian thought, stemming from his original training in Gestalt and psychoanalytic therapy. This distinctive approach is applied in his practice with
Michael W. Ellwood
wiley   +1 more source

Les « attentats » musulmans contre les images et les édifices religieux dans les Cantigas de Santa Maria

Images Re-Vues, 2006
Cet article étudie quatre des quatre cent soixante chansons réunies sous le titre de Cantigas de Santa Maria par Le roi Alphonse X le sage (1221-1284).
Mateusz Wilk
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Bizans İkonoklazm Tartışması (726-843) ve Ayasofya: Tasvir İhtilafının Mabedin Tezyinatına Etkisi/yzantine Iconoclastic Controversy (726-843) and the Hagia Sophia: The Impact of the Controversy of Images on the Ornaments of the Church

Oksident, 2023
When the Byzantine Emperor Justinian inaugurated the Church of Hagia Sophia in 537 AD, mosaic icons did not exist. Instead, Justinian’s program included non-figurative and abstract decorative motifs and lots of crosses. The first appearance of the mosaic
Bilal Baş
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National Relics: Secular Sacrality, Museums, and Heritage‐Making in Nineteenth‐Century Chile

Museum Anthropology, Volume 49, Issue 2, Fall 2026.
ABSTRACT This article examines how objects and bodily remains are transformed and ritualized into national relics through collecting and exhibiting practices in museums. Focusing on nineteenth‐century Chile, it draws on archival sources, material culture theory, and the anthropology of religion to argue that objects associated with Chile's nation‐state
Hugo Rueda Ramírez
wiley   +1 more source