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Ethical and Epistemic Egoism and the Ideal of Autonomy

Episteme: A Journal of Social Epistemology, 2007
In this chapter, three degrees of epistemic egoism are distinguished, each of which has an ethical analogue; the chapter argues that all three are incoherent. The first is extreme epistemic egoism, the view that the fact that someone else has a belief is never a reason for one to believe it.
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Nietzsche's Early Ethical Idealism

The Journal of Nietzsche Studies, 2016
ABSTRACT Many recent scholars have interpreted Nietzsche as an ethical naturalist in the long tradition of Aristotle. This article challenges that interpretation by arguing that the early period Nietzsche is an ethical idealist in the tradition of Kant.
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The Protestant Ethic and the Analytic Ideal

Political Psychology, 1983
Weber's conceptualization of the Protestant ethic has played a significant role in modern social and economic thought. However, a flaw, which he himself had noted, is that he was putting forth a psychological argument when psychology was not yet adequately developed. A striking omission is the release of hatred and violence engendered by the Protestant
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Moral Ideals and Virtue Ethics

The Journal of Ethics, 2010
There have traditionally been two schools of thought regarding moral ideals and their relationship with moral duty. First, many have held that moral agents at all times have a duty or obligation to realize or attain moral ideals, or at least they have a duty to strive to realize or attain them.
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Abstraction, Idealization and Ideology in Ethics

Royal Institute of Philosophy Lecture Series, 1987
Although Burke, Bentham, Hegel and Marx do not often agree, all criticized certain ethical theories, in particular theories of rights, for being too abstract. The complaint is still popular. It was common in Existentialist and in Wittgensteinian writing that stressed the importance of cases and examples rather than principles for the moral life; it has
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Mindfulness as an Ethical Ideal in the Bhagavadgītā

Mindfulness, 2017
The Bhagavadgītā (BhG) is a part of the ancient Hindu epic Mahābhārata. Being a quintessence of the Hindu religious tradition, philosophy and culture, it has exalting ethical significance for human life. As a prelude to the battle of Kurukṣetra, it is a colloquy between Kṛṣṇa and Arjuna, when Arjuna is disconsolate, distressed, confused and unwilling ...
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Ethics of DNA research on human remains: five globally applicable guidelines

Nature, 2021
Songül Alpaslan-Roodenberg   +2 more
exaly  

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