Results 61 to 70 of about 5,145 (224)
This essay argues that the Rocío hallazgo legend employs divine self‐placement to turn territorial uncertainty into sacred stewardship. The Virgin's miraculous refusal to move establishes the marshlands of Las Rocinas as a communal religious site, transforming a marginal and legally ambiguous area.
Adriano Duque
wiley +1 more source
A New Contextual Look at the Place the Lord has Chosen as his Own in Deuteronomy 12:13–19 [PDF]
Deuteronomy 12, stresses the idea of having a central place of worship, where the Lord has chosen to establish his name. Deuteronomy 12:13-19 is a pericope which forms one of the four parallel laws concerning cult centralization.
Michael Ufok Udoekpo
doaj +1 more source
The splendid idolatry of nationalism
This article addresses the question ‘Do we live in a secular, disenchanted world devoid of gods, or do we live in a world populated by new gods?’ Some cite Max Weber in assuming that disenchantment is a fact. Others cite Émile Durkheim who points to ongoing forms of enchantment and the development of new religious forms to take the place of ...
openaire +3 more sources
Pirate or Buy? The Moderating Effect of Idolatry
[[abstract]]Due to the development of information technology, music piracy has become an escalating problem. This study attempts to employ the theory of planned behavior (TPB) and the social identity theory to investigate the antecedents of downloading ...
Wang, C.C. +3 more
core
Cuttings, Combings, Fettlings and Flock: Gender and Australian Wool ‘Waste’, 1900–1950
ABSTRACT As Australia's wool industry produced vast amounts of fine fleece from the nineteenth century, the wool processing and clothes manufacturing industries generated waste – products like cuttings, combings, fettlings and flock. Salvaged and then sold to waste merchants, these and other materials had a second life.
Lorinda Cramer
wiley +1 more source
“Tlön, Uqbar, Orbis Tertius” o la idolatría:una lectura en clave atlántico-bíblica
This article analyzes J. L. Borges’s short story “Tlön, Uqbar, Orbis Tertius”, in light of biblical myths of rebellion, and the legend of Atlantis as it was reinterpreted by Francis Bacon and later by Nazism.
Daniel Attala
doaj +1 more source
ABSTRACT An analysis of the dual biographies, economic and domestic, of Manuela Xiqués, an enslaver from nineteenth‐century Cuba and Spain, deepens our understanding of the role of European and Creole women in the nineteenth‐century Atlantic. This essay foregrounds the role of literature, namely family biography, as a locus of the processes of ...
Lisa Surwillo, Martín Rodrigo Alharilla
wiley +1 more source
Creolizing as an Antidote to the Allures of Parochialism
This article begins with critical discussion of why parochialism is so alluring, suggesting that we need to understand its tenacious seductions if we really aim to displace, uproot, or transcend it. Arguing that parochialism as a value is not primarily a
Jane Anna Gordon
doaj +1 more source
Who Is a Patriotic Man? Rethinking Hegemonic Masculinity in Modern Iran
ABSTRACT This article examines the analytical viability of the concept of “hegemonic masculinity” in the historical study of masculinities in early‐twentieth‐century Iran (c.1890–1941). It argues that a radical problematizing of the concepts of hegemony, class, “the West,” and patriotism helps us move beyond the binaries of Western‐Iranian and modern ...
Ali Hashemian
wiley +1 more source
Meta‐Virtuality: Strategies of Disembeddedness in Virtual Interiorities
ABSTRACT To reclaim their seat in the rapidly growing market of virtual space, designers of the built environment can benefit from reevaluating theories that see the virtual as a mere extension/reflection of the physical. By claiming ontological autonomy from external worlds, the virtual is liberated from the hegemonic control of the physical.
Vahid Vahdat
wiley +1 more source

