Results 21 to 30 of about 120 (108)
Composed into the letter of Ignatius of Antioch to the Church of Rome, perhaps the most famous evocation – ho emos eros estaurotai – has a long tradition of interpretation, which being initiated by Origen and taking somewhat turbulent course reaches our
Krzysztof Abucewicz
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Loving God… unto death: The witness of the early Christians
The article focuses on the social and theological dynamics that drove early Christ-followers to understand martyrdom as being a legitimate and honourable way by means of which to demonstrate love for God to the uttermost limits.
Sergio Rosell
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Droga dążenia do świętości według Klemensa Rzymskiego
The third successor of St. Peter on the see of the Roman ecclesiastic community, Clement of Rome, is the author of a letter addressed to the believers in Corinth.
Norbert Widok
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Eucharistic ecclesiology (in its universal dimension), which underlies Orthodox ecclesiology, has at its core a communion between the Local Churches.
A. Babins’kyi
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The purpose of this article is to offer a perspective on persecutions and martyrdom in the context of today’s world, when so many Christians are under threat and even die for their faith.
Nicolae V. Mosoiu
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Presbyteroi w czasach Ojców Apostolskich
The ecclesiastical hierarchy, being a reality founded by Christ, is also subjected to historical evolution. The article discusses the history of pastoral service in the Church by analyzing the meaning of the word presbyteros in the writingsof the ...
Przemysław Szewczyk
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Abstract Dionysius's vision of eros as a meeting of reciprocal ecstasies – where lover and beloved each pass out of themselves and into the other – has often been read as unifying dimensions of love otherwise thought to stand in tension, such as giving and receiving.
Noah Karger
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Abstract Vatican II's declaration on the Jews, absolving them from collective guilt of deicide, marked a significant turning point in Catholic theology. Arab governments tended to perceive this development as evidence that Catholics (or Christians generally) were taking the side of Zionist Jews in the Arab‐Israeli conflict.
Amir Krispel
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Another scattered pearl: I. A. I Barṣoum’s risālah fī uṣūl al ta‘rīb ‘an al siriānīah
Well into the nahḍa movement, that is the ‘Cultural Renaissance’ that spread from Egypt and Greater Syria to the rest of the Arabic-speaking world, a voice from the Middle East sounded a different note on the need for translation and the way(s) it should
Rafik Jamoussi, Konstantinos Kritsis
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