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El miedo al desorden: estrategias de recuperación del equilibrio social en el mito iliádico
The following pages deal with those strategies aimed at the recovery of social order in iliadic myth. According to my opinion, the above mentioned strategies are a part of an “isos allos exclusive language” (“the same other”, that is to say, heroes ...
Mª Yolanda Montes Miralles
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According to Julian Jaynes, consciousness has developed only recently in the history of mankind. Before man gained conscious access to mental content, the organizational structure of the mind had rested upon the working together of two parts, the ...
Idris Riahi
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‘Barbaro è di costume, empio di fede’? Sul nativo americano nell’epica del Seicento
‘Barbaro è di costume, empio di fede’? About the Native American in seventeenth-Century EpicThe purpose of this article is to investigate the representation of Native Americans in seventeenth-century Italian epic by identifying two opposite ethical ...
Tancredi Artico
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Identidade, manifestação e repressão entre os aqueus (Tersites na Ilíada, Canto 2)
Unlike all the other warriors in the Iliad, who are identified by their lineage or their region of origin, Thersites is not introduced as a representative of any land, nor is he presented as the son of anyone.
Gustavo Frade
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In The Authoress of the Odyssey (1897), Samuel Butler developed a notably controversial intuition about the poem’s author. In his analyses, he concluded that the same person could not have created the Iliad and the Odyssey: whilst the former was ...
Daniel Russo
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In the context of archaic wisdom, the article deals with the phenomenon of acme as the central point in the life of an ancient Greek man. In the first part, Iliad and Odyssey are compared with the conclusion that while the wisdom of Iliad is directed to ...
Kryštof Boháček
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