Results 241 to 250 of about 169,070,905 (300)
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New Blackfriars, 1982
The human mother will suckle her child with her own milk, but our beloved Mother, Jesus, feeds us with himself, and, with the most tender courtesy, does it by means of the blessed Sacrament.’ (Julian of Norwich)‘It blurs the whole nature of the difference of the sexes if the woman does not play her proper part.
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The human mother will suckle her child with her own milk, but our beloved Mother, Jesus, feeds us with himself, and, with the most tender courtesy, does it by means of the blessed Sacrament.’ (Julian of Norwich)‘It blurs the whole nature of the difference of the sexes if the woman does not play her proper part.
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1997
Abstract The first of Maximus’ lectures on what may be called broadly theological and/or cosmological themes, showing points of contact with Orr. 4-11, 13,and 41. An initial survey of primitive and rustic divine images introduces the question whether sophisticated, urban man will have recourse to such practices too (§ 1).
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Abstract The first of Maximus’ lectures on what may be called broadly theological and/or cosmological themes, showing points of contact with Orr. 4-11, 13,and 41. An initial survey of primitive and rustic divine images introduces the question whether sophisticated, urban man will have recourse to such practices too (§ 1).
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2017
Christian writings from late antiquity through the Middle Ages have much to say about the dignity of various beings but little to say about the dignity that all humans have simply because they are human. Few authors of the Latin West used the biblical account of creation to argue for the kind of human dignity we often hear about today. Why?
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Christian writings from late antiquity through the Middle Ages have much to say about the dignity of various beings but little to say about the dignity that all humans have simply because they are human. Few authors of the Latin West used the biblical account of creation to argue for the kind of human dignity we often hear about today. Why?
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Life of the Spirit, 1951
Here beginneth a sermon of Saint Austin how a man is made to the image and likeness of God his maker, of naught. How great is the dignity of man's making it is known, that not by word alone of God's bidding, man is made of naught, as other works of six days, but in counsel of the Holy Trinity and work of God's majesty, that he should know of the honour
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Here beginneth a sermon of Saint Austin how a man is made to the image and likeness of God his maker, of naught. How great is the dignity of man's making it is known, that not by word alone of God's bidding, man is made of naught, as other works of six days, but in counsel of the Holy Trinity and work of God's majesty, that he should know of the honour
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2021
Abstract This chapter begins with the biblical prohibition against visual representations of God and Jewish idol polemic. The chapter problematizes the assumed link between divine images and divine invisibility by looking at how idol polemic actually functions in ancient texts and at how Luke couches his own critique of idolatry.
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Abstract This chapter begins with the biblical prohibition against visual representations of God and Jewish idol polemic. The chapter problematizes the assumed link between divine images and divine invisibility by looking at how idol polemic actually functions in ancient texts and at how Luke couches his own critique of idolatry.
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2011
This dissertation provides a social, political, and global history of the Congregational mission movement in Angola. Around the world, Protestant American missions provided the non-western world with their first introduction to the US. And yet, the history of Protestant missionaries has not been fully integrated into histories about US relations with ...
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This dissertation provides a social, political, and global history of the Congregational mission movement in Angola. Around the world, Protestant American missions provided the non-western world with their first introduction to the US. And yet, the history of Protestant missionaries has not been fully integrated into histories about US relations with ...
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Blackfriars, 1957
Adam, says the Bible, was made to the image of God, and the Church adds that so are all men; and that this image-hood is chiefly in man’s soul. What then is ‘soul’? In our philosophy the term, or its equivalents, denotes life; anything alive has a soul.
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Adam, says the Bible, was made to the image of God, and the Church adds that so are all men; and that this image-hood is chiefly in man’s soul. What then is ‘soul’? In our philosophy the term, or its equivalents, denotes life; anything alive has a soul.
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2014
This chapter discusses the structural parallel between ‘Laws of the Foundations of the Torah’ and ‘Laws of Ethical Qualities’, the opening sections of the first book of Maimonides' Mishneh torah, the Book of Knowledge. In dividing intellectual virtue and moral virtue, ‘Laws of the Foundations of the Torah’ and ‘Laws of Ethical Qualities’ present an ...
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This chapter discusses the structural parallel between ‘Laws of the Foundations of the Torah’ and ‘Laws of Ethical Qualities’, the opening sections of the first book of Maimonides' Mishneh torah, the Book of Knowledge. In dividing intellectual virtue and moral virtue, ‘Laws of the Foundations of the Torah’ and ‘Laws of Ethical Qualities’ present an ...
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2006
Abstract With the image of God, we have arrived at theology. The times when it seemed that theology and arc could have no understanding of each other are past. Artists no longer look down upon dogma, and theo logians are at least willing to consider art as a problem.
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Abstract With the image of God, we have arrived at theology. The times when it seemed that theology and arc could have no understanding of each other are past. Artists no longer look down upon dogma, and theo logians are at least willing to consider art as a problem.
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2015
The idea of creation in the divine image has a long and complex history. While its roots apparently lie in the royal myths of Mesopotamia and Egypt, this book argues that it was the biblical account of creation presented in the first chapters of Genesis and its interpretation in early rabbinic literature that created the basis for the perennial inquiry
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The idea of creation in the divine image has a long and complex history. While its roots apparently lie in the royal myths of Mesopotamia and Egypt, this book argues that it was the biblical account of creation presented in the first chapters of Genesis and its interpretation in early rabbinic literature that created the basis for the perennial inquiry
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