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Evolutionary theory, human uniqueness and the image of God
In die Skriflig, 2012 In this article, I examined what might be called the evolutionary argument against human uniqueness and human dignity. After having rehearsed briefly the roots of the classical Judeo- Christian view on human uniqueness and human dignity in the first ...
Gijsbert van den Brink
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European Journal of Haematology, EarlyView.In this post hoc analysis of the phase 3 SIMPLIFY‐1 and MOMENTUM trials, the number of patients with baseline hemoglobin < 10 g/dL who achieved hemoglobin ≥ 10 g/dL by week 24 with momelotinib, as well as the time to achievement, were evaluated. Patients who were JAK inhibitor naive and/or had moderate anemia were more likely and faster to achieve this
Francesca Palandri +11 more
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The Place for Form in Wollheim's Lectures on Formalism and Pictorial Organization
European Journal of Philosophy, EarlyView.Abstract At the time of his death, Richard Wollheim was writing a short book on Formalism and Pictorial Organization. Much of it, but by no means all of it, had been published before (it has come out posthumously in its entirety in late 2025). Here I do two things. First, I have provided a rather detailed exegesis concentrating on the parts of the book
Gary Kemp
wiley +1 more source
, 2014 Translated from Latin, Imago Dei means the image of God. In the very beginning of the Torah, the writer says that God created humanity in Their own image. According to the text, woven in the fabric of who we are is God.
Langevin, Benjamin
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A CENTRALIDADE DA PESSOA HUMANA: OS PRINCÍPIOS DA BIOÉTICA À LUZ DA IMAGO DEI [PDF]
O presente artigo, usando metodologia qualitativa, analisa a inter-relação entre a doutrina da Imago Dei, o conceito de pessoa humana e a noção de dignidade, considerando suas implicações filosóficas, teológicas e bioéticas.
de Souza , Valdomiro José +1 more
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European Journal of Philosophy, EarlyView.Abstract According to a widely held view both within and outside philosophy, imagination is innocent in the sense that it does not influence what we think and do. Hence, we can let our imagination wander anywhere. There are two ways of pushing back against this ‘innocence of imagination’ claim.
Bence Nanay
wiley +1 more source
The Imago Dei: an historical and critical examination [PDF]
, 1973 The imago Dei has become for Western theology primarily a symbol of either melancholy or disdain. For the Hebrew it was a symbol of the most intimate God -man relationship which we have called co- inherence. For most of the church Paradise lies behind,
Peterson, Gary Dale
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Materialno-biologiczny wymiar obrazu Bożego w człowieku
Scientia et Fides, 2014 Material-biological dimension of the image of God in manThe article presents the theology of imago Dei in perspective of scientific vision of human being.
Robert J. Woźniak
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Early Medieval Europe, EarlyView.This article presents a newly discovered Latin text: a theological treatise titled Liber testimoniorum veteris testamenti that was written by Alcuin’s friend Candidus (Wizo) at the request of Charlemagne. By discussing selected passages from the Heptateuch, Candidus seeks to demonstrate that Jesus Christ and the Holy Spirit, thus the whole Christian ...
Lukas J. Dorfbauer
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