Results 21 to 30 of about 8,357 (173)

BIBLICAL QUOTATIONS IN THE LEGEND OF THE DEATH OF SAINT PAFNUTY OF BOROVSK AND THEIR FUNCTIONS [PDF]

open access: yesПроблемы исторической поэтики, 2014
The article concerns the realization of famous paradigm Imitatio Christi, comparing the lives and acts of saints with those of Christ in ancient russian hagiography in general and in the Legend describing the death of Pafnutiy of Borovsk in particular.
Mariya Konstantinovna Kuzmina
doaj   +1 more source

La “Imago” de Kempis: el discurso barroco como constructor de realidad en la Nueva Granda colonial

open access: yesHistoria y Sociedad, 2017
Utilizando como fuente principal la Imitatio Christi de Thomas de Kempis —génesis de la prosa moral del barroco— el presente artículo se acerca a los mecanismos discursivos utilizados por la Iglesia católica en la Nueva Granada colonial para definir un ...
Juan Pablo Cruz Medina
doaj   +1 more source

Santa Teresa en los conventos de monjas de Nueva España

open access: yesHispania Sacra, 2015
El trasplante de la espiritualidad teresiana a Nueva España fue una experiencia que puso a prueba la capacidad de adaptar su mensaje reformista a las circunstancias de nuevas sociedades en formación en el imperio español.
Asuncion Lavrin
doaj   +1 more source

Des voyages infernaux à l’art du scandale chez August Strindberg

open access: yese-Scripta Romanica, 2022
Scandale et voyages vont de pair dans l’imagination d’August Strindberg, artiste plus que sulfureux qui débarque à Paris en délaissant sa famille pour plonger dans les cercles infernaux afin de lutter avec l’ange et de retrouver ainsi la foi perdue de ...
Daniel S. Larangé
doaj   +1 more source

Homo Poeta: Rowan Williams and Poetic Anthropology

open access: yesModern Theology, Volume 41, Issue 1, Page 96-119, January 2025.
Abstract Rowan Williams's trinitarian ontology rests on the affirmation of eros within God and the ‘irreducible otherness’ of the divine persons to one another. The divine persons are accordingly conceived in ek‐static terms as ‘giving more than they are’.
Patrick John McGlinchey
wiley   +1 more source

La recepción y la difusión del De imitatione Christi en la España del Siglo de Oro [PDF]

open access: yes, 2015
The aim of this paper is to show insight into the Golden Age Spain a devotional work composed by the middle of the fifteenth century, the Imitatio Christi, which has been attributed to the Dutch Augustinian monk Thomas a Kempis. Being the most widespread
Canonica de Rochemonteix, Elvezio
core   +2 more sources

The Son of Man’s Judgment of Nations. A Framework for Diaconal Spirituality?

open access: yesDiaconia
This article examines Matthew 25:31-45 as a theological framework for diaconal spirituality. It argues that this pericope conveys both an ethical imperative and the promise of Christ’s presence. Moving beyond an imitation of Christ (imitatio Christi), it
Stefan Gärtner
doaj   +1 more source

The Christology of the Martyrdom of Polycarp: Martyrdom as Both Imitation of Christ and Election by Christ

open access: yesPerichoresis: The Theological Journal of Emanuel University, 2014
The Martyrdom of Polycarp narrates a martyrdom ‘according to the Gospel’. Numerous facets of the text echo the passion materials of the Gospels, and Polycarp is directly said to imitate Christ.
Hartog Paul
doaj   +1 more source

El sermón catalán de San Vicente Ferrer sobre Santa María Magdalena

open access: yesAnuario de Estudios Medievales, 2010
Vicente Ferrer es, sin duda, uno de los predicadores dominicos más atractivos y prolíficos del bajo medievo. A pesar de que su misión de predicación se produjo en muchos lugares, gran parte de esa misión se llevó a cabo especialmente en Francia.
Alberto Ferreiro
doaj   +1 more source

I, monster: queerness and the Liber Monstrorum in early medieval St Gall

open access: yesEarly Medieval Europe, Volume 32, Issue 4, Page 543-564, November 2024.
This article analyses a ninth‐century copy of the Liber monstrorum from St Gall in which the first monster, a ‘human of both sexes’, speaks in the first person. The scribe also put the Liber monstrorum into dialogue with Isidore of Seville’s Etymologiae, in which Isidore argued that monsters were not ‘contrary to nature’.
Michael Eber
wiley   +1 more source

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