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Wave-like behaviour in (0,1) binary sequences. [PDF]
Canessa E.
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I argue that the ballad protagonists "emerge as larger-than-life figures, prototypical in their stubborn postures of defiance and allegiance" (1992: 409). The corrido, as an instance of commemorative utterance, taps into "the wellsprings of consensus within the community . . .
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Ubiquity of synonymity: almost all large binary trees are not uniquely identified by their spectra or their immanantal polynomials. [PDF]
Matsen FA, Evans SN.
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For an integer partition $ λ$ of $n$ and an $n \times n$ matrix $A$, consider the expansion of the immanant $\text{Imm}^λ(A)$ as a sum indexed by permutations $σ$ of order $n$, with coefficients given by the irreducible characters $χ^λ(\text{ctype}(σ))$ of the symmetric group $S_{n}$, for the cycle type $\text{ctype}(σ) \vdash n$ of $σ$. Skandera et al.
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“Immanence”: A Philosophical Buzzword? Between the Critique of Immanence and the Immanent Critique
The “viral” diffusion of the concept of immanence in the philosophical and cultural panorama risks to make it become a buzzword with “contagious” effects, capable of generating a conceptual pathology or dysfunctionality. Undoubtedly, “immanence” is a valid concept, especially on the logic-metaphysical level; however, from a political or social point of
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Theory, Culture & Society, 1997
Parution du dernier essai publie par Deleuze de son vivant, dans le cadre d'un recueil d'articles consacre a l'evenement de sa pensee (in «Theory, culture and society», 14, 2, 1997, pp. 1-81). Soulevant la question du champ transcendantal et de sa relation avec la conscience, l'A. montre que le premier, sans rapport avec la seconde, caracterise le plan
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Parution du dernier essai publie par Deleuze de son vivant, dans le cadre d'un recueil d'articles consacre a l'evenement de sa pensee (in «Theory, culture and society», 14, 2, 1997, pp. 1-81). Soulevant la question du champ transcendantal et de sa relation avec la conscience, l'A. montre que le premier, sans rapport avec la seconde, caracterise le plan
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2003
Abstract Aristotle claims that Platonic forms are not in things, and that this is just as well, since ‘it is easy to collect many absurdities against such a theory’ (Metaph. A 9, 99lbl8–19; cf. M 5, 1079b22–3). He records some of the absurdities in the Peri Ideōn, portions of which are preserved by Alexander in his commentary on ...
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Abstract Aristotle claims that Platonic forms are not in things, and that this is just as well, since ‘it is easy to collect many absurdities against such a theory’ (Metaph. A 9, 99lbl8–19; cf. M 5, 1079b22–3). He records some of the absurdities in the Peri Ideōn, portions of which are preserved by Alexander in his commentary on ...
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